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The costs, benefits, and impact of Compassion after Peak Oil

Discussions related to the physiological and psychological effects of peak oil on our members and future generations.

The costs, benefits, and impact of Compassion after Peak Oil

Unread postby wisconsin_cur » Fri 30 May 2008, 22:17:33

$this->bbcode_second_pass_quote('Jack', 'I')n general, I perceive compassion as imposing restrictions upon one's actions. Thus, certain methods and practices might be foreclosed to someone who exhibited compassion, as opposed to someone who did not.
For the purpose of discussion, if you don't object, let's not focus on the Roma or other group. Let's just use some hypothetical group of "others".
So - first point. Are you sure compassion doesn't have a cost, in terms of constraint of actions?
Second point. Is the underlying reason for compassion some set of religious beliefs and standards?
8)

Yes, compassion will limit some actions but of course so will the building of alliances or any other behavior. There is, as an economist might say, opportunity costs to everything.

That being said, Jack is right and the question arises was I right when I said, "compassion does not cost anything nothing worth keeping anyway." I can understand Jack's question, it is a good one and, to be truthful, one that I worry about. Will I prove myself false in a post peak future by giving up my most deep seated convictions in a pragmatic tradeoff? Bob Dylan may think "People just do what is most convenient and then repent" but I have invested a couple of decades now in honing a character of constancy. This is the biggest spiritual issue I face when I face a post peak future.

To the issue at hand. I was using a confessedly limited definition of "compassion" in the previous post. If I may try to use a metaphor,
$this->bbcode_second_pass_quote('', 'A') young couple gets married and is happy. They have 3 children when one member of the relationship has a mid-life freak out. They steal from the shared checking account. They sleep around. They get drunk at the bar and stop coming home. The spouses argue, the children cry, the relationship falls apart. Some people are glad that the victim spouse finally leaves the offending spouse, gets the kids, house, SUV and a large alimony payment. There is little question that the victim spouse did the right thing in getting the kids out of that environment. But can someone still grieve the loss of the marriage. Can someone still feel compassion for both the individual who had a mid-life freak out and those damaged by the freak out?

We can feel compassion for those who are caught up in a situation, whether they be the "sheeple" running to their destruction or the oil exec who just does not know what to do so he lies or covers up the truth of the impending future, it does not vindicate them. We can feel even when we are powerless to do.

In the previous thread I was addressing an issue about which I do not have a lot of knowledge and have no power to impact. I can still feel compassion. What about those times when I do have power, and compassion might be considered costly?

Peak oil strikes me as something like the actions of a foreign government against an ethnic minority that one does not know or does not see. Depletion will come whether we like it or not. I can't vote against it, I can't make arguments to deter people from it, I cannot bomb it into submission. I can feel for those being impacted by it.

But when compassion hits home, next door, what to do? Compassion may lead one to share from their excess and another's need has a way of changing how you perceive own needs and definition of "excess." But compassion does not lead one to suicide just because one is saddened over the accidental death of another, it is to act to save the individual while they can be saved and to mourn their passing or one's own powerlessness afterwards. Compassion is the decision to weep at the suffering of another rather than rejoice.

When I cannot do anything, if I have done all that I can and watch them go away, knowing they will soon be dead, I do not need to become the type of person that rejoices in their death or suffering. I can weep. I could even make the argument (harder to maintain and I don't totally buy it at this moment) that one can be a sniper and feel compassion for those on the receiving end of the bullet. It does limit the person from needless killing... it does not necessarily keep some one from killing. It puts a heavy presumption on the idea that the person should not be killed, deported or whatever. It does not keep one from killing or deporting the other.

We are not the first to suffer this problem. Jeremiah saw what was coming upon the people, warned them and was persecuted for his message. When the city was conquered and the victorious pagans freed him from his prison he did not rail against his people, the ones that abused him, he wept and he lamented. The pagans are going to win. Peak Oil is going to destroy our way of life as we know it and what will replace it will be poorer and tragic. I hang on to the right to weep, I hang on to compassion.

It is a harder way. It does cost someone a chunk of their ego and sense of moral superiority. It does cause emotional torment but these come from a deep interaction with the reality that we are facing rather than from turning one's face and pretending not to see or standing on a moral high horse pretending that all those who are suffering deserved it, as if that some how negated the reality of their suffering.

No matter what the future holds or who I become in it, I refuse to distort reality just because it might make me more comfortable.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Fri 30 May 2008, 22:31:07

Nice post!

OK, you say that you can still "feel compassion", and that you can "weep".

From the perspective of feeling compassion...

What does this mean? Suppose we have two individuals. Each does something remarkably evil. One feels compassion for the victims, one does not. How is this difference discerned by a neutral observer?

From the perspective of weeping...

That means emotional involvement. Those emotions will restrict your actions. You will hesitate. It will slow you - perhaps only for 1/10th of a second, but it will slow you. That can be lethal.

That's a high price.

And referring to the first case, what good does weeping do for the victims?

Short form - to what purpose do we feel this compassion you mention? What's in it for the person feeling it?

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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Heineken » Fri 30 May 2008, 23:27:21

$this->bbcode_second_pass_quote('Shannymara', '')$this->bbcode_second_pass_quote('Jack', ' ')What's in it for the person feeling it?

Connection with the rest of the universe.

Oh Lord, not this subject again.

(Jack, I'm sure you remember our little argument of long ago, the one that led to your branding as a sociopath. Sure enough, you have homed in to Cur's post with alacrity.)

To me, emotions like compassion help make life worth living. Survival for survival's sake alone would not be very satisfying, at least not to me.

You might survive more efficiently without empathy, love, kindness, sharing, etc., but what would you survive as? A robot?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Fri 30 May 2008, 23:35:24

Weeping, if I may use it as shorthand, is the cost of being a) human and b) connected with the world as it truly is (as opposed to a construct that we create to make ourselves feel better or, in other words, to avoid the cost of being human).

It could get you killed. It could cause you to hesitate but, I would say, that you have died for a good cause, you have died in the process of truly experiencing the world as it is. One has not lived a lie.

I would add we do lots of things that can get us killed. I drive to get to work to get money to buy marsh dirt to build a garden. Driving is the most dangerous thing I do, I make the trade off because I cannot yet work from home and get the financial return I need to keep the home.

Whatever future you see approaching us, however, you plan to confront it, you will do things that might get you killed. Compassion is no different. The questions are, how does one weigh the risk and is it worth the trade off?

I do not think that the risk is anymore higher than driving to work. Even though I may not know how close I come to buying it as a dozing trucker passes me at 75, so I may not know how close I come to buying it because I showed compassion. If depletion were not an issue, I would probably drive to work my whole working career, assuming that risk for 40 + years. I think one should take their chances with compassion.

Will that change in the future? The risk will go up but risk can be mitigated without surrendering compassion. Risk will go up but it need not become unmanageable. We make choices about where to live, some places, I admit, it would be more dangerous to be compassionate than others. Move to someplace else.

Those who look like victims are more likely to be victims. One need not look like a victim to be compassionate. Secure the house, set up really big steel traps lock things up, get a mean looking dog, those bent on making someone a victim will probably go somewhere else. To go back to the driving comparison; I drive a certain way to lower my risk of being a road kill, but I still drive. You can live in such a way as to reduce your risk at being a victim but retain compassion.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Heineken » Fri 30 May 2008, 23:59:36

For every scenario in which compassion (or other acts of kindness) can be posited as somehow limiting or threatening to oneself, I can envision a scenario in which such positive expressions of our humanity would have the opposite effect.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Sat 31 May 2008, 00:25:01

$this->bbcode_second_pass_quote('Heineken', 'O')h Lord, not this subject again.
(Jack, I'm sure you remember our little argument of long ago, the one that led to your branding as a sociopath. Sure enough, you have homed in to Cur's post with alacrity.)

Well, it beats such things as abiotic oil, space ships to Jupiter, and so on. We have to do something as we wait for the Olduvai Gorge to darken our screens and the internet, don't we?

But yes, I remember our argument. It was quite engaging.
$this->bbcode_second_pass_quote('Heineken', 'Y')ou might survive more efficiently without empathy, love, kindness, sharing, etc., but what would you survive as? A robot?

Good point. But you see, Heineken, this goes to the heart of our difference in values. More than compassion versus the lack thereof. For you see - one of my aspirations has always been to expunge the ability to have any feeling whatsoever. I've used self-hypnosis, along with some other methods to that end.

I am pleased to say I have enjoyed some success.

Thus, a condition you seem to regard as the very antithesis of who and what you strive to be is that which I embrace.

8)
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Sat 31 May 2008, 00:28:09

Interesting points, Wisconsin. I perceive the risk-reward ratio differently. But you present your thoughts very well.

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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Heineken » Sat 31 May 2008, 00:37:00

$this->bbcode_second_pass_quote('Jack', '')$this->bbcode_second_pass_quote('Heineken', 'O')h Lord, not this subject again.
(Jack, I'm sure you remember our little argument of long ago, the one that led to your branding as a sociopath. Sure enough, you have homed in to Cur's post with alacrity.)

Well, it beats such things as abiotic oil, space ships to Jupiter, and so on. We have to do something as we wait for the Olduvai Gorge to darken our screens and the internet, don't we?
But yes, I remember our argument. It was quite engaging.
$this->bbcode_second_pass_quote('Heineken', 'Y')ou might survive more efficiently without empathy, love, kindness, sharing, etc., but what would you survive as? A robot?

Good point. But you see, Heineken, this goes to the heart of our difference in values. More than compassion versus the lack thereof. For you see - one of my aspirations has always been to expunge the [b]ability to have any feeling whatsoever. [/b]I've used self-hypnosis, along with some other methods to that end.
I am pleased to say I have enjoyed some success.
Thus, a condition you seem to regard as the very antithesis of who and what you strive to be is that which I embrace.
8)

In the words of Spock, that's fascinating, Jack.

I am extremely interested in this aspiration of yours.

How does it jibe with your earlier-stated enjoyment of croissants et coffee et the gym?

Can you elaborate? Do you mean this in some quasi-Buddhist sense?

Or is the thinking that, by eliminating all feelings, you automatically avoid the bad ones? (It being too difficult to eliminate only the negative emotions, for some reason.)

Do you find good feelings unpleasant? Unrewarding?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Sat 31 May 2008, 01:39:59

$this->bbcode_second_pass_quote('Heineken', 'H')ow does it jibe with your earlier-stated enjoyment of croissants et coffee et the gym?

The gym develops my ability to function post-peak. The croissant is enjoyable, so I use it as a manipulative tool to enhance the likelihood of going to the gym.

Eliminating feelings is an aspiration, one which probably will remain beyond my grasp. In the meantime, controlling and using them works.
$this->bbcode_second_pass_quote('Heineken', 'C')an you elaborate? Do you mean this in some quasi-Buddhist sense?

It's an aspiration. It's unlikely I'll get there. So I suppose it is not unlike a Buddhist perspective, though I never considered that previously.
$this->bbcode_second_pass_quote('Heineken', 'O')r is the thinking that, by eliminating all feelings, you automatically avoid the bad ones? (It being too difficult to eliminate only the negative emotions, for some reason.)

No...the problem with feelings is that they distort actions. One does counterproductive things, or hesitates to take useful actions. Anyway, I'm not sure I know what a "bad" feeling is. Some would contend it's anger, others might contend that guilt, or sorrow would be bad. And yet, as Wisconsin suggests, those who feel sorrow would be "fully human", which implies some view regret as a "good" feeling. Truth be told, feelings tend to lead to suboptimal outcomes, whether we're talking love, hate, or whatever other emotional reaction one might have.

There is another problem. Feelings motivate. So control of feelings to accomplish motivation has value.
$this->bbcode_second_pass_quote('Heineken', 'D')o you find good feelings unpleasant? Unrewarding?

No, quite the converse. Everyone finds good feelings pleasant. Therein lies the problem.

Let's use a simple straw man of a feeling. Let's say that chocolate candy causes a good feeling. So, desiring more "good feelings", they might consume more. They could consume so much that they would injure their health. So - good feeling, bad outcome.

You can see the same dynamic with consumer goods. Why does a person buy an expensive car or large house? At least partly to gain public acclaim, and thus "good feelings", however transitory. And that can lead to problems, if not controlled.

It isn't just that good feelings are unrewarding; rather, they lead to problems. Every single one of them.

If I may suggest, look at your own life. When has feeling ever led to anything good?

So...remove what you can, control the rest. Work towards the final goal of getting rid of feelings.

8)
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby BigTex » Sat 31 May 2008, 02:42:54

Jack, I mentioned Harry Browne to you a while back and I don't know if you have had an opportunity to read any of his stuff, but on his website there is a 20 hour course he gave back in 1967 called "Rule Your World." A recording of it was found after his death and his wife thought it was so good she made it available for sale.

This course sits in the same space as other motivational/inspirational seminars of that era, but this course was far from that. This course was about coming to terms with the fact that your own happiness is the only thing that matters and coming to an intellectual understanding of this fundamental fact in every area of life is the key to a state of mental well being at all times.

The course can be downloaded for $99, which is what I did, and I thought it was worth every penny. It was very provocative, even if I didn't agree with all of his analysis. Above all, it came from an analytical and intellectual perspective when discussing emotions, and treated them in sort of the same way you do--like a person walking around a foreign object trying to identify it by occasionally poking it was a stick or giving it a little kick, but always keeping a safe distance.

There is a place for compassion in Harry Browne's world, it just has to be for the purpose of bringing him the most happiness.

After downloading it I transferred it all to 20 discs and have listened to some of them several times. For example, he spends most of one hour explaining how all religion is necessarily myth and fantasy. He just calmly explains to the audience how there is no God, and how coming to this realization as early as possible will allow you to get on with the business of making yourself happy. Pretty wild stuff.

But I think you might like it.

***

To the OP regarding compassion, it's different when you have a family, I think. You have compassion for your children and spouse for reasons that are too numerous to discuss here, but this compassion for close loved ones can be transferred to others without there necessarily being a rationale that you could articulate. Sometimes you just do things for others and you're not quite sure why.

In reading Cormac McCarthy's "The Road" I think one sees a good example of what doomer compassion might look like. The hero is utterly compassionate toward all of the poor souls in the ruined world he finds himself in, but that doesn't keep him from killing them when necessary. I recommend that one to anyone who hasn't read it; it provides a good illustration of what compassion in a time of doom might look like.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Don35 » Sat 31 May 2008, 10:16:56

I think there might be some misunderstanding about the Buddhist practice so here is my understanding of it. Jack has some the points figured out. Cool! The Buddha found that desires could never be satisfied and completely ended and that no external object could bring lasting happiness. The way he found to peace and happiness was a middle path. Observation. One of the purposes of the practice of meditation is to develop stillness and develop the skill to observe emotions w/o letting them control you. Then from that deep stillness (Jack might like this part) you are able to consciously choose better actions. The Buddha found emotions are part of being human and could not be eliminated. In India at the time of his life some were trying that and failed. When trying not to feel or suppress them, emotions will come out sideways or unconsciously in ways that aren’t good for us or those around us: counterproductive in Jack’s words. When you are connected to stillness thoughts and emotions fly through like the wind. It’s amazing how fickle our thoughts and emotions can be!

The Buddha taught that we need both compassion and wisdom. Wisdom to make good choices and compassion to deal w/ our fellow man. He that taught one w/o the other was not fruitful. I think compassion is necessary especially in groups. How else can humans get along with each other? We humans tend to dump all our baggage on each other because we don’t know any better. We don’t know any other way. We are all suffering. Knowing that all of us suffer helps me have more compassion and understanding and sometimes lets me react better in difficult situations. I’m still working on all this!

The Buddha and Buddhism go much deeper than that, but for this discussion that’s enough. That’s my understanding of Buddhism and what I’ve found in my own practice, but I am NOT a expert at all.

Interesting topic guys. Thanks!
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Kingcoal » Sat 31 May 2008, 11:26:07

Compassion is human investment. I believe that compassion is social biological, arising from the fact that being completely self motivated without concern for others will oftentimes lead to being "ganged up on." That is the ultimate fear of every despot and rightly so. Being compassionate is like an emotional currency; those on the receiving end may return the favor if the tables turn. Of course they may not, but humans have an innate sense of justice which is seen in animal behavior also. When a despot finds himself on trial, his acts of compassion will be considered and his lack thereof will also weigh in.

In other words, being compassionate is in your own self interest ultimately. Compassion buys political capital which may come in handy in the future. Of course it may not, but, like most insurance policies, it's a good idea.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Heineken » Sat 31 May 2008, 23:46:36

$this->bbcode_second_pass_quote('Jack', '')$this->bbcode_second_pass_quote('Heineken', 'H')ow does it jibe with your earlier-stated enjoyment of croissants et coffee et the gym?

The gym develops my ability to function post-peak. The croissant is enjoyable, so I use it as a manipulative tool to enhance the likelihood of going to the gym.

Eliminating feelings is an aspiration, one which probably will remain beyond my grasp. In the meantime, controlling and using them works.
$this->bbcode_second_pass_quote('Heineken', 'C')an you elaborate? Do you mean this in some quasi-Buddhist sense?

It's an aspiration. It's unlikely I'll get there. So I suppose it is not unlike a Buddhist perspective, though I never considered that previously.
$this->bbcode_second_pass_quote('Heineken', 'O')r is the thinking that, by eliminating all feelings, you automatically avoid the bad ones? (It being too difficult to eliminate only the negative emotions, for some reason.)

No...the problem with feelings is that they distort actions. One does counterproductive things, or hesitates to take useful actions. Anyway, I'm not sure I know what a "bad" feeling is. Some would contend it's anger, others might contend that guilt, or sorrow would be bad. And yet, as Wisconsin suggests, those who feel sorrow would be "fully human", which implies some view regret as a "good" feeling. Truth be told, feelings tend to lead to suboptimal outcomes, whether we're talking love, hate, or whatever other emotional reaction one might have.
There is another problem. Feelings motivate. So control of feelings to accomplish motivation has value.
$this->bbcode_second_pass_quote('Heineken', 'D')o you find good feelings unpleasant? Unrewarding?

No, quite the converse. Everyone finds good feelings pleasant. Therein lies the problem.
Let's use a simple straw man of a feeling. Let's say that chocolate candy causes a good feeling. So, desiring more "good feelings", they might consume more. They could consume so much that they would injure their health. So - good feeling, bad outcome.
You can see the same dynamic with consumer goods. Why does a person buy an expensive car or large house? At least partly to gain public acclaim, and thus "good feelings", however transitory. And that can lead to problems, if not controlled.
It isn't just that good feelings are unrewarding; rather, they lead to problems. Every single one of them.
If I may suggest, look at your own life. When has feeling ever led to anything good?
So...remove what you can, control the rest. Work towards the final goal of getting rid of feelings.
8)
But without feelings, how would one remain motivated to act?

Wouldn't activity without emotions be a good definition of a machine, or a robot?

Good feelings don't have to "lead to anything," Jack. They are their own justification.

I have had many good feelings that did not lead to problems.

Bad feelings I can see working to avoid, but I'll hang on to the good ones, thank you!
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby threadbear » Sun 01 Jun 2008, 00:12:33

The costs of compassion? A loving man might be hounded to death by hordes of love starved females, both pre and post peak. Sounds rough. I wouldn't recommend it. [smilie=love1.gif]
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby BigTex » Sun 01 Jun 2008, 01:26:33

$this->bbcode_second_pass_quote('threadbear', 'T')he costs of compassion? A loving man might be hounded to death by hordes of love starved females, both pre and post peak. Sounds rough. I wouldn't recommend it. [smilie=love1.gif]


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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Ayoob » Sun 01 Jun 2008, 02:15:37

I have a lot of compassion for my fellow man. It might not come through in my posts, but if you knew me in person, it would be different. I post a lot of crap because this is relatively anonymous and it helps me get things off my chest.

But I'm not kidding about this. If you decide that being compassionate means importing criminals into my neighborhood and throwing me and my family under the bus, I have a problem with that.

If you want to be Christ-like and live with the lepers and thieves, YOU move in with THEM. Don't make ME live among them against my will.

If I live in one more neighborhood that turns to shit because somebody wanted to feel good and try to change the poor underclass, I'm going to freak out for real. I want to live in a good neighborhood with low crime, an excellent educational system, clean water, all of it. I can afford it, I'm going there, it is my mission in life. I'm a highly educated and mostly law-abiding type and I am massively tired of dirtbags and I don't want to be fucked with anymore.

My next home is my last one. No dirtbags. For their own good, keep them away from me.

Cheap labor is not a good enough excuse. Trying to help out is not a good enough excuse. Sharing my good neighborhood to try to raise people up is not fucking good enough. Leave me alone. I don't want section 8 housing, cheap labor, I am begging for the opportunity to pay double for lettuce if it means my shit isn't going to get stolen if I leave it outside for ten minutes.

I moved out of the hood a couple years ago, and I've actually simmered down a lot. I was a really really angry guy a couple years ago, now I'm down to just really angry. I do not want the hood anywhere near me. No dirtbags.

Have all the compassion you want, bud. Please do. But compassion is not the same thing as dragging my neighborhood down.

Why is compassion only for the dirtbags?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Sun 01 Jun 2008, 02:30:16

Compassion is for everyone who suffers.

Including Ayoob, including those who see their neighborhoods change, including those who are victims of crime.

Compassion sees no color, no economic status, no flag, it just sees the suffering but it sees everyone's suffering.

Even the suffering of the "dirtbag."
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Ayoob » Sun 01 Jun 2008, 03:24:07

$this->bbcode_second_pass_quote('wisconsin_cur', 'C')ompassion is for everyone who suffers.
Including Ayoob, including those who see their neighborhoods change, including those who are victims of crime.
Compassion sees no color, no economic status, no flag, it just sees the suffering but it sees everyone's suffering.
Even the suffering of the "dirtbag."

You can go blow that smoke up somebody else's ass, buddy. I do not want dirtbags around my house. I'm pissed off and heavily armed. This is for everybody's good. I don't want to go to jail, you don't want to count up black toetags.

No mas.

Do not bring suffering to my doorstep. I don't want it.

You want to simmer in poverty and hopelessness? YOU move to IT, don't bring it to ME.

Now tell me something. Why don't you move to the shittiest neighborhood you can find and try to work for change there? I would like a decent explanation from you on this one. We went round and round on that other thread, but I really want to hear it from you.

Why do you want to destroy my paid-for and well deserved peace and harmony? Why don't YOU go where you're needed? You have so much compassion and so much love to share, why don't you go and share it? You go there, do your thing, and leave me alone.

Not a rhetorical question. You know where Detroit is, you know where Mexico City is, you know that in Bangalore there are children scraping lithium out of batteries in a garbage dump with their fingers. Why don't you go there and work for change? Do you not have the stomach for it?

Why not go to China and work for change for the people whose water is essentially toxic sludge? Go. You go, feel good about how much compassion you have, and leave me to live my life in peace and harmony.

Explain why you have to bring the third world to my house. Why is that your choice? You could just as easily hop on a plane and head to Lagos and spread your good news there. Can I pay for half your ticket? I would sell all my furniture and appliances and eat cold food for a year for the privilege of helping your compassionate nature realize itself in the slums of Nigeria.

We live in Shangri La, and you want to flush it down the toilet. Just f**king STOP IT. Go where you are called to go, do what you want, but don't blow up my world.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Sun 01 Jun 2008, 03:56:34

I think you have me confused with someone else.

If you were to read my posts you would find no policy recommendations nor do I pass judgment on those proposed by others. I am doing nothing. I don't support a party. I only vote in local elections... and i don't think we live in the same time zone let alone congressional district.

I can be accused of hypocrisy because I am not doing or proposing anything beyond feeling. I understand that. I have a philosophical answer to that which may or may not be convincing. Either way it is irrelavent.

I cannot be accused of screwing up your world. I don't even know where you live.

If I am to be attacked lets at least make it for the right thing.

Hypocrite? maybe.

The cause of all your problems? no.

So if we could get back to the issue at hand...

Here, have a t-shirt. [smilie=tshirt.gif]
http://www.thenewfederalistpapers.com
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Ayoob » Sun 01 Jun 2008, 04:22:49

No, I know you. I know you very well. Good luck peddling your bullshit to the other softies. You're not the cause of all my troubles, I have enough to untangle for several lifetimes, and I wish to be left alone to do so. There is no doubt I suffer from PTSD from matters entirely unrelated to peak oil. I have problems. Don't make them worse.

Do not import more problems into my world.

http://www.youtube.com/watch?v=OAvmLDkA ... re=related

I very much hope we understand one another. I will not address this issue again.

And, because you're such a pussy, you didn't even touch upon the matter of going where you're needed, or why you seek to upset my hopefully tranquil life. I really don't want to fight for it, but I will if you force me to.

Just to finish this off I'm going to tell you a story about an interaction I had with a friend of mine about two years ago. He found out that I carry a gun with me every time I walk out my front door, and that I have several around my house. He thought he was going to play with me a little by telling me a story about how he messed with a guy who wore a shirt proclaiming his allegiance to a certain soccer team, while my friend was a fan of a different team.

He approached the guy with the other jersey and made some kind of aggressive comment. The other guy, wishing to be left alone, said he didn't want any trouble. My friend advanced on him, and the other guy retreated. He made it abundantly clear that he was moving on and was not going to engage. My friend ignored this stance and approached. The other guy turned to run. My friend ran after him.

At this point in the story I told him that if I was the other guy, I would have turned and fired. If I make it clear that I don't want to fight and move on, and I am pursued against my wishes, that I will become deadly in a moment. There is no brandishing, there is no threatening. All there is at that point is force.

Does that make sense to you? I am rapidly moving away from dirtbags. I want to be left alone. Do not follow me. Do not import more dirtbags. Do not cause me trouble. Have compassion all you want, but your feelings do not make me a victim.

My friend had a very hard time accepting that this is my position and I am unmoveable on it. He thinks fistfighting is fun and recreational. It is not. I am not in the mood to tolerate his bullshit, and I'm not in the mood to tolerate yours. Throwing your countryman under the bus is also know as being a traitor, and we all know what happens to them.

It's time to grow up, son. You need to understand that people want to be left alone to pursue their happiness on their own. Your right to swing your fist stops at my nose. Capische?
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