by vision-master » Fri 19 Jun 2009, 11:30:14
$this->bbcode_second_pass_quote('MonteQuest', 'S')till wating, VM:
Ok, then God had to start over as someone kicked over his sand castle, right?
And this time, he didn't rebuild. He drew new plans, right?
How did this work out with intelligent design?
Still stuck on those Judaeo-Christian assumptions, eh.
Yuga Cycles.
$this->bbcode_second_pass_quote('', 'L')inear Versus Cyclic Time
The modern historical scientists' linear concept of time strikingly resembles the traditional Judaeo-Christian concept, and it strikingly differs from that of the ancient Greeks and Indians. The cosmological ideas of several prominent Greek thinkers included a cyclic or episodic time similar to that found in the Vedic literature of India.
For example, we find in Hesiod's Works and Days a series of ages (gold, silver, bronze, heroic, and iron) similar to the Indian yugas (ages). In both systems the quality of human life becomes progressively worse with each passing age. In On Nature, Empedocles speaks of cosmic time cycles. In Plato's dialogues, there are descriptions of revolving time and recurring catastrophes destroying or nearly destroying human civilization. Aristotle said often in his works that the arts and sciences had been discovered many times in the past. In the teachings of Plato, Pythagoras, and Empedocles on the transmigration of the soul, the cyclical pattern extends to individual psycho-physical existence.
When Judaeo-Christian civilization arose in Europe, another understanding of time became prominent -- time going forward in a straight line. Broadly speaking, this concept of time involves a unique act of cosmic creation, a unique appearance of human beings, and a unique history of salvation, culminating in a unique denouement, the last judgment. The drama occurs only once. Individually, the life of a human being mirrors this process; so, with some exceptions, orthodox Christian theologians rejected transmigration of the soul.
Modern historical sciences share the basic Judaeo-Christian assumptions about time. The universe we inhabit is a unique occurrence: Humans arose once on this planet; the history of our ancestors followed a unique though unpredestined evolutionary pathway; and the collapse of the "Big Bang" universe will bring everything to a close.
One is tempted to propose that the modern account of human evolution is a Judaeo-Christian heresy that covertly retains fundamental structures of Judaeo-Christian cosmology, eschatology, and salvation history while overtly dispensing with the scriptural account of divine intervention in the origin of species, including our own.