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The costs, benefits, and impact of Compassion after Peak Oil

Discussions related to the physiological and psychological effects of peak oil on our members and future generations.

Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Mon 02 Jun 2008, 22:08:32

After reading through the comments, here's what I gather.

The appearance of compassion makes an individual more acceptable to other people, and hence communities, based on their perception of potential future benefit. Thus, emulation of compassion would have the same efficacy as actual compassion.

Those people who observe human suffering, and have compassion, feel some degree of short term discomfort (pain?) that motivates them to take action to mitigate their own psychological discomfort by acting to relieve perceived suffering. Long term consequences do not enter into the consideration. Thus, some very compassionate individuals who observed a weeping child would feel strong motivation (compulsion?) to end the crying. In removing the cause of such discomfort, such individuals feel no compunctions in damaging the interests of others (for example, taxpayers or neighbors).

A key point is that compassion seems to be completely short term in nature. The long term implications or efficacy do not enter into consideration.

Compassion seems to be stimulated by perceived disparities. Thus, appeals to compassion are more effective during celebrations of abundance such as Thanksgiving and Christmas.

Some individuals appear to stimulate the reaction more strongly than others. Children seem to be a strong source of stimulus. Women appear to be a strong - but lesser - source of such stimulus.

I can see tangible benefits to emulation of a compassionate nature. At this point, actual compassion seems detrimental.

8)
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Ludi » Mon 02 Jun 2008, 22:53:13

$this->bbcode_second_pass_quote('Jack', 'T')he appearance of compassion makes an individual more acceptable to other people, and hence communities, based on their perception of potential future benefit. Thus, emulation of compassion would have the same efficacy as actual compassion....
I can see tangible benefits to emulation of a compassionate nature. At this point, actual compassion seems detrimental.

I tend to agree, though I'm not entirely convinced that actual compassion is detrimental. Of course I have no way of knowing if my compassion is "actual" as I do not know what other people experience when they feel this emotion (if it is an emotion) or have these thoughts (not necessarily associated with an emotion).
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby BigTex » Mon 02 Jun 2008, 23:14:01

$this->bbcode_second_pass_quote('Iaato', 'T')ex, I usually agree with you, but I've got a problem with the apparent "if it feels good do it" orientation of Harry Browne. The look after yourself philosophy only works in a system where a rising tide is floating all boats, and someone else will look after the needy (if there even are any). I think the arguments for this approach break down in a period of descent. During a period of excess resources, compassion/support for others is not essential for continuation of the community. One can also argue that it is way too easy to have compassion during a period of excess resources; it will be interesting to see how much hypocrisy there really is when people in this country start to become really hungry.

Citing Harry Browne as an example, he was a humble, funny and really caring person. He was simply realistic about why he did the things he did--i.e., because they brought HIM happiness.

I aspire to be a generous, kind, fair, and empathetic person. Why? Because I like the way I feel when I do those things. Is that selfish? Of course it is, just like everything any of us do. Would I suffer for someone I cared about? Sure. Why? Because the sacrifice would be satisfying. Would I make the same sacrifice for a stranger? Probably not. Why not? Because the sacrifice would not be satisfying. Stated differently, I place greater VALUE on sacrificing for those I care about than for strangers.

I have yet to see any satisfactory argument for why this is not a relatively straightforward way of describing why people act as they do--i.e., it is in their self-interest to do so.

I think this is what enlightenment is really all about--seeing how helping others is actually more satisfying than only helping yourself, and yet not having illusions about what your motives are.

There is nothing wrong with making your own happiness your first priority. The problem arises when you are not mature enough to understand that pursuing your own happiness in a world filled with other people seeking THEIR own happiness will require you to make allowances for the needs and desires of others. This is, to me, the difference between a child and an adult and that's how you get to the point of deeply respecting other people, no matter how dumb, misguided or foolish they may seem. You understand that they are sincerely seeking what they believe will bring them happiness, and you really have no way of knowing how good a job they are doing, since the only measure of their success lies in their purely subjective experience of the things that happen to them. When you look at others through this filter, there is less impatience, less frustration, less anger and less hatred. You stop judging them by your standards, and when you realize you CAN'T judge them by their standards (because you have no way of knowing what those standards are), you realize, INTELLECTUALLY (and not morally), why judging others is a dead end. It accomplishes nothing. It doesn't change their behavior, it doesn't deepen your understanding of why they are doing what they are doing, but it DOES compromise your ability to react appropriately to what others are doing.

Another benefit of looking at things in this way is that you are able to create strong relationships with others because you understand that every good relationship must be a mutual exchange that is viewed as valuable by each party. Thus, you focus on what you have to offer others, rather than solely focusing on what others have to offer you. You realize that there are no real relationships that are truly one-sided. The ones that look to be one-sided are often just complex interactions of a mentally ill person and an enabler, but they are both involved because they like what they get out of it.

As for societal standards, of course there should be many of the same laws we currently have. Allowing people to pursue their happiness can't be a pretext for antisocial behavior and it must be punished just as it is now. I'm not suggesting a state of anarchy.

One of the unexpected benefits of this view of the world is that you learn to respect yourself more because you realize when you make sacrifices for others you are doing it because it makes YOU feel good; thus, there is no resentment on your part and no sense that the person you are helping "owes" you because you did something for them. You realize that you made the sacrifice just because you wanted to, and this eliminates resentment and a sense that there is now possibly a debt to you that needs to be repaid.

You also learn to respect others more, for the reasons I outlined above. This respect easily leads to compassion, since compassion is really just a type of empathy, and you empathize with others as soon as you stop judging them.

I have compassion for all people, and it's not hard at all. I get annoyed with people, sometimes I get mad, but mostly I just feel a strong sense of empathy with everyone I encounter. Would this keep me from acting violently toward them if necessary? Of course not. Would it cause me to share food with them if I was starving? Maybe, but it would depend on who it was, how I felt about them, etc. It would be a decision driven by my own self-interest. Would it cause me ever not to act in a tough minded manner? No.

The finest expression of emotion is, to me, one that is not based upon sentimentality or pity, but on fairness, empathy and enlightened self-interest.

I find the Golden Rule to be a great guide because it is in my self-interest to treat others as I would have them treat me, in part because I have no basis for asking anyone for anything if I would not do the same for them if the positions were reversed.

I believe if people were more realistic about their real motivations, the world would be a kinder place, not a colder place. What makes it cold is people doing "selfless" acts through gritted teeth and carrying around a load of emotional scar tissue from the bitterness of sacrifices they didn't want to make, but felt compelled to, and the guilt at wanting to pursue their own happiness but feeling like it was wrong to do so.

Just my take on things, though. Everyone is looking at the world through their own window and this may not make any sense to anyone but me, but I find compassion to be one of the most worthwhile ways of spending my energy and not at all inconsistent with acting in my own self-interest. :)
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Kaj » Mon 02 Jun 2008, 23:49:24

$this->bbcode_second_pass_quote('Narz', 'C')ompassion releases brain chemicals that support life, a sense of ease & happiness.
Compassionate people live longer & are healthier & stronger than those who live their lives in fear. And if you truly have no compassion you will live in fear because no one will love you.

Amen. We are biologically meant to act compassionately, at least some of the time. I have never met a selfish happy person, but I have met many happy, compassionate people.
$this->bbcode_second_pass_quote('', 'A') Machiavelli, thinking only of his own advancement, will likely die young, his own undoing.

Its funny that Hobbes' life was nasty, brutish and short :wink:
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Kaj » Mon 02 Jun 2008, 23:57:41

I think there might be some confusion regarding the word 'hypocrite'.

A hypocrite is someone who does not do what he vocally prescribes for others to do. It has nothing to do with feelings.

So to feel compassion, even if you do not take action is not hypocritical.

We would not say that someone who is angry, but does not act on it, is being hypocritical.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby btu2012 » Tue 03 Jun 2008, 00:40:38

The selfish fare badly in times of crisis. This was proved in history once and again.

Cheaters, traitors, liars, exploiters, narcissists and sociopaths of all stripes beware.

To those who think that they'll kill others in order to protect their lifestyle: beware. You'll be the first targeted for removal.
only the paranoid survive
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Tue 03 Jun 2008, 00:55:44

$this->bbcode_second_pass_quote('btu2012', 'T')o those who think that they'll kill others in order to protect their lifestyle: beware. You'll be the first targeted for removal.

By others who are even more ruthless?
$this->bbcode_second_pass_quote('btu2012', 'Y')our victims know who you are, and they'll use the opportunity to pay you back.

One should make sure that can't happen, shouldn't one?

8)
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Heineken » Tue 03 Jun 2008, 06:28:50

Inability to feel and express compassion or empathy is a sign of pathology. It is not some sort of intelligent adaptation. It can be rationalized, as Jack as done ably, but that doesn't make it healthy.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Tue 03 Jun 2008, 06:49:04

There is a sense where this, like all philosophical discussions develops a circle. Where one starts determines where one ends.

If someone takes a strict scientific materialist perspective, then one will say that is someone feigns compassion sufficiently well that it will have the same effect.

If someone thinks that compassion is part of being human, then lack of compassion will be a sign of pathology.

If someone believes in a human spirit connected to other spirits then...

and so on and so forth.

What we can do, what I hoped to do, is to consistently apply compassion (or not I suppose) according to our worldview and then let the result inform us about that worldview which otherwise may remain unevaluated. It is, the circle in reverse.

For example Jack might (hypothetically speaking) say, "I don't think the result of this experiment in radical utilitarianism works because I cannot not be compassionate." He would then create a more subtle view of utilitarianims that may or not be radical.

I might come away from the conversation with a new sense that connection with reality is a luxery that I cannot afford and as a result I decide to turn on that tribal part of my brain that wants to exclude certain groups of people from being able to illicit compassion.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby errorist » Tue 03 Jun 2008, 07:37:50

Compassion-stompassion. Make yourself useful. Start with educating yourself.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Tue 03 Jun 2008, 07:39:51

$this->bbcode_second_pass_quote('errorist', 'C')ompassion-stompassion. Make yourself useful. Start with educating yourself.

Would you care to clarify? Educate myself on what?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby errorist » Tue 03 Jun 2008, 08:05:56

Just for starters learn:
Giving positive example.
Creative thinking.
Mathematics as a language.
Physics as base to stand on and being able to move.
Manipulating opponent and at least basic concepts at manipulating crowd.
Being a "good dog" for emergency situations.
A few languages more to speak and write in.

There is more of course, narrow specialization to a narrow field leads to not being able to connect the dots and make correct situational analysis.
Stupid people we meet at voting boxes are the main reason we are here. Can't be compassionate towards them.
$this->bbcode_second_pass_quote('wisconsin_cur', '')$this->bbcode_second_pass_quote('errorist', 'C')ompassion-stompassion. Make yourself useful. Start with educating yourself.

Would you care to clarify? Educate myself on what?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby wisconsin_cur » Tue 03 Jun 2008, 08:28:10

$this->bbcode_second_pass_quote('errorist', 'J')ust for starters learn:
Giving positive example.
Creative thinking.
Mathematics as a language.
Physics as base to stand on and being able to move.
Manipulating opponent and at least basic concepts at manipulating crowd.
Being a "good dog" for emergency situations.
A few languages more to speak and write in.
There is more of course, narrow specialization to a narrow field leads to not being able to connect the dots and make correct situational analysis.
Stupid people we meet at voting boxes are the main reason we are here. Can't be compassionate towards them.
$this->bbcode_second_pass_quote('wisconsin_cur', '')$this->bbcode_second_pass_quote('errorist', 'C')ompassion-stompassion. Make yourself useful. Start with educating yourself.

Would you care to clarify? Educate myself on what?

And would you care to use this observation of my apparent ignorance to add to the conversation? Would you like to illustrate my incompetence by addressing the issue at hand?

In other words, "put up."
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Jack » Tue 03 Jun 2008, 08:40:35

$this->bbcode_second_pass_quote('errorist', 'J')ust for starters learn:
Giving positive example.
Creative thinking.
Mathematics as a language.
Physics as base to stand on and being able to move.
Manipulating opponent and at least basic concepts at manipulating crowd.
Being a "good dog" for emergency situations.
A few languages more to speak and write in.

Mathematics as a language? But at what level? Mere calculus? And to what purpose in the current discussion?

Physics as a base to stand on? And being able to move??? What on Earth does that mean? Are we speaking of Newtonian physics? Quantum physics? String theory?

Manipulating crowds? So, we are to become politicians? Are politicians the highest form of existence?

And what possible benefit is derived from additional languages?

What surprising assertions! I wonder - can you possibly back them up?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Iaato » Tue 03 Jun 2008, 11:33:26

BigTex, what one may perceive as self-interest also serves the needs of the community. My take is that individual behaviors that don't foster community goals sooner or later get sanctioned or extinguished in some way. And I think that the sanctioning will become much stronger during a period of diminished resources. Americans have gotten used to being able to be individuals seeking their own satisfiers with very little effort and little assistance or naysaying from the community during this period of high energy. I don't think that that is sustainable.
$this->bbcode_second_pass_quote('', 'T')here is nothing wrong with making your own happiness your first priority. The problem arises when you are not mature enough to understand that pursuing your own happiness in a world filled with other people seeking THEIR own happiness will require you to make allowances for the needs and desires of others.

During a time of less resources happiness may not be the main goal; a lesser need such as food or shelter may be the height of achievement for someone in need of compassion. The pursuit of happiness is a much less frantic need than basic needs are.
$this->bbcode_second_pass_quote('', 'T')he ones that look to be one-sided are often just complex interactions of a mentally ill person and an enabler, but they are both involved because they like what they get out of it
.
You've got a lot of wisdom for someone of your age, Tex. Sounds like there are some interesting stories behind those statements.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby BigTex » Tue 03 Jun 2008, 12:14:31

$this->bbcode_second_pass_quote('Iaato', 'B')igTex, what one may perceive as self-interest also serves the needs of the community. My take is that individual behaviors that don't foster community goals sooner or later get sanctioned or extinguished in some way. And I think that the sanctioning will become much stronger during a period of diminished resources. Americans have gotten used to being able to be individuals seeking their own satisfiers with very little effort and little assistance or naysaying from the community during this period of high energy. I don't think that that is sustainable.
$this->bbcode_second_pass_quote('', 'T')here is nothing wrong with making your own happiness your first priority. The problem arises when you are not mature enough to understand that pursuing your own happiness in a world filled with other people seeking THEIR own happiness will require you to make allowances for the needs and desires of others.

During a time of less resources happiness may not be the main goal; a lesser need such as food or shelter may be the height of achievement for someone in need of compassion. The pursuit of happiness is a much less frantic need than basic needs are.
$this->bbcode_second_pass_quote('', 'T')he ones that look to be one-sided are often just complex interactions of a mentally ill person and an enabler, but they are both involved because they like what they get out of it
.
You've got a lot of wisdom for someone of your age, Tex. Sounds like there are some interesting stories behind those statements.

Thanks for the reply IAATO. My definition of happiness is quite broad and it informs everything I do. When I'm hungry, food makes me happy. When I am lonely companionship makes me happy. When I'm thirsty, water makes me happy.

Fundamentally, survival makes me VERY happy.

Regarding the comment about the one-sided relationships observation, I can't take credit for that, it came from my buddy Harry Browne. He was an interesting guy. Very insightful. Even though I don't agree with all of his ideas, his thinking on some matters was, to me, very provocative.

One of the things I like about him is that he says upfront that he is not trying to convince you he is right, he is simply sharing with you his belief regarding the nature of reality and if you disgree he just asks that you think through fully WHY you disagree, which should, if nothing else, deepen your understanding of your own beliefs.

I've never encountered a person of such strongly held beliefs who simultaneously had such respect for the beliefs of others. He truly believed in the concept of a "marketplace of ideas", unlike many who want to silence those with whom they disagree.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby errorist » Tue 03 Jun 2008, 13:19:37

Viewing (and learning) mathematics as a language gives you possibility to learn more on mathematics subjects "on the fly". Remember, we all start without any language.

Physics as base to stand and being able to move connects your abstract thinking to real world.

Being aware of manipulation and knowing about how its done makes you "hardened" against it.

Languages are the essence of mindsets, bases of generating and transfering ideas.

How this all is connected to compassion you asked?
Look, I already have a dog and I'm feeling compassionate to this poor being. Want to earn same level of compassion against you?

More, being all-compassionate (christian?) freak leads the subject of your compassion to lose himself in ever-increasing learned helplessness cage. He's your responsibility now.

$this->bbcode_second_pass_quote('Jack', '')$this->bbcode_second_pass_quote('errorist', 'J')ust for starters learn:
Giving positive example.
Creative thinking.
Mathematics as a language.
Physics as base to stand on and being able to move.
Manipulating opponent and at least basic concepts at manipulating crowd.
Being a "good dog" for emergency situations.
A few languages more to speak and write in.

Mathematics as a language? But at what level? Mere calculus? And to what purpose in the current discussion?
Physics as a base to stand on? And being able to move??? What on Earth does that mean? Are we speaking of Newtonian physics? Quantum physics? String theory?
Manipulating crowds? So, we are to become politicians? Are politicians the highest form of existence?
And what possible benefit is derived from additional languages?
What surprising assertions! I wonder - can you possibly back them up?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby Ludi » Tue 03 Jun 2008, 13:39:02

I know very little mathematics. How does this affect my interaction with other human beings and with the rest of the actual world?
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby revelator771 » Tue 03 Jun 2008, 15:02:59

While fairly new to these forums and shortly to be incommunicado for three months, I have a twinge of concern as I peruse this thread. All of this conversation about compassion seems to be bereft of the obvious and neccessary element of community or Koinonia. The reason that compassion not flowing off of the keyboards of the posters is that koinonia is something that is so lost in our culture...killed by suburbia and fast food. A sense of community is a safety net. When you are deeply knit into a close family or church or community...where everyone knows and cares about each other...where you have invested time into the community...compassion for each other is a natural outflow of koinonia. This is hokie sounding and I readily admit that this understanding has a theological base, but that doesn't invalidate it.
I speak more critically of theological issues from an Evangelical point of view at my blog...Out of the Pidgeon Hole.

A great mass migration is going to happen, such as our nation has ever known. paticularly in the inclimate parts. Hispanics that have been the exploding population in Southern California and Arizona will have to move where there is food and work. Many will seek to leave the swelter of the deep south or the harsh winters of the midwest. Only through the safety of community will people be able to negotiate the hard transition of demographic shifting without being thrust into anarchy and chaos.

We talk to each other on these boards like a clanging bell. But I can't depend on one of you to open a bag of rice for me. While I take at face value the expressions that people will be compassionate when the time comes, the Scripture is explicit when it talks about the human experience. In Romans we are told that "no one is good; no, not one." This axiom is borne out through the landscape of history. Only through the accountability of community can I be assured that I will do the right thing when the time comes. Only through the commonality of experience can I trust in the safety of that community. Only through the Spirit-led koinonia can a community transition safely through these dark times we are about to embark upon.
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Re: The costs, benefits, and impact of Compassion after Peak

Unread postby BigTex » Tue 03 Jun 2008, 15:14:47

I was thinking more about my view of selfishness and the pursuit of self-interest, and I need to add a couple of things to it.

I think that honesty regarding selfishness and self-interest is vital in reaching any higher level of enlightenment, because until you have come to a good understanding of the reality that everything you do is in pursuit of your own happiness, it is impossible to think about transcending this state (if that is the goal).

I was thinking about the Buddhist concept of selflessness and whether that could be reconciled with my view of the self, and I found that they are not irreconcilable at all.

There are two approaches to what appear to be "selfless" acts. One approach is to simply do things that make you miserable (or maybe just unhappy) but which are of service to others. The other approach is to do things which provide you with a sense of fulfillment and happiness, but which are also of service to others. The latter approach is more difficult, in part because it requires you to understand exactly what it is that makes you feel good when it comes to providing service to those around you. Many times people do nice things for others, but it is done with a lot of resentment, and sometimes the individual is not even aware of how much they resent what they are doing or how much they are actually looking down on the person they are helping.

An example of non-self-interested compassion would be giving a bum some money because you feel guilty looking at such a pathetic person. This doesn't really make you feel good, it just sort of dampens the guilt you feel. If, on the other hand, you carry around a small number of cans of food with pop tops and plastic spoons and give these to the bums (as I sometimes do), it might actually makes you feel good, and this good feeling would be the reason you did it, as opposed to doing it out of a sense of guilt.

Although the Buddha spoke in terms of selflessness, the question that wasn't asked was "selflessness for what purpose?" That purpose, of course, was to assist in reaching--guess what--Nirvana, that state of complete happiness--YOUR happiness, not someone else's. Thus, this very mature form of spirituality basically adopts the idea that one of the best paths to a calm sense of peace and well being (the state I typically think of as happiness) is achieved through selflessness adopted for the purpose of benefitting oneself--i.e., as an aid to reaching Nirvana.

The selflessness and compassion toward others is what you might call a "positive externality" of the individual's pursuit of the Middle Way.

I am not attempting to construct a rationale for being a "taker", as opposed to a "giver." As I noted in the prior post, it is more a matter of constructing an emotionally AND intellectually satisfying rationale for being kind and compassionate toward others, and understanding that it's okay to do these things simply because they make YOU feel good.
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