by h2 » Fri 15 Nov 2013, 16:09:29
americandream, apparently you have never been on a farm, to say that labor was not involved in creating the wealth of the feudal times I'd say is a bit confused, and I doubt you'd be able to find any farmer in the world to agree with that statement. This is the problem with dealing with abstractions like Labor in the first place of course. Where do you think the crops came from that enabled the landed aristocrats to pursue their various power/wealth games? And who built those castles etc in the first place? The only real difference was that, as you note, wealth / power was generated by control of land, whereas in capitalism, it's generated by control of resources in general, including labor, land, and whatever else can be exploited to create non sustainable levels of conversion of matter into power. As we expand what we consider worth extracting and manipulating, those levels of resource extraction/exploitation also expand, until we reach the point where we are essentially in the process of completely destroying our ecosystem, which is quite an achievement. The problem is, when you look at real history, which any real Marxist should do always, you have to actually look at it, and not ignore the parts you don't like, like what happened when Marxist ideas were implemented in various social systems/cultures. That's what it is, there is not 'pure' state of this idea, it is what it is as it is developed over time.
I've always liked certain things in Marxist analysis, The Great Transformation, by Karl Polanyi, I thought was a very well constructed work, for example, and more useful to understand where we are today in many ways, but what I have never liked is the complete ignoring of material reality, ie, our world, the matter of our world, it's 'substance', something I have a bit of difficulty understanding to be honest given his claim to be a 'materialist', I'm a materialist in most regards, but a real one, that is, I believe that the matter we manipulate and burn and extract and exploit is not dead or neutral, to be ignored in a quest for an ever receding 'utopia' where large scale cultural realities like power and control suddenly vanish and we all dance through the halls with little angle wings, all 7 or 8 billion of us, or whatever number we reach before the ecosystems we inhabit groan and begin to fail at higher and higher rates, which is already happening here and now, today. Some of this matter is used to generate more humans, something that is generally accepted today as inherently good or at least not to be questioned, no matter what it costs the planet. And those humans can then be used to generate more extraction, wealth, power, and unsustainable use of the planet's systems.
From my latest reading, species dieoff is already at a point roughly 1000 times higher than 'normal' through the ages, all due to human activity.
The problem we are seeing is that this matter is not in fact dead and neutral, it's alive and active, and forcing our planet into extremely bad changes, the outcomes of which are going to be uncertain because global changes like this haven't happened for about 65 million years, the date if I have it correct of the last major full on die-off event in terms of the actual life forms that inhabited our planet.
As with all religions, the fact of the utopia always being in the future, never here or now, and all faults with the religious system being due to failing to adhere to some vague 'pure' understanding of said system generally is no obstacle to dedicated marxists.
However, given that Marx explicitly designed Marxism as a religious system to compete with other ideological systems, it's unlikely I will have much luck getting further along this track given you actually identify yourself as a Marxist, which is an uncommon thing to see anymore, but I do kind of like it in a sense, so I'll leave it at that.
As a tool to examine specific functioning of Capitalism, Marxism is not bad at all, generally better than the alternatives, quite a bit better in fact, but as a prescription or solution, it's always proved to be fundamentally useless since it ignored how large organisms like societies allocate and designate power and control over its resources. Not to mention the somewhat tiresome inclusion of the christian ideal of 'the end of times', 'heaven', etc, lightly rebranded and renamed, but not fundamentally altered. Marx carried the original mistake of Hegel onward, without much critical thinking, and certainly without any historical or material justification. One funny thing though when talking to most marxists, since they not only never have read Hegel's phenomenology of spirit, it's quite doubtful they could read it given it's incredible denseness and complexity, yet they feel comfortable talking about the dialectics of this or that without actually really understanding the word or the concept at all.
Even granting the total artificiality of the thesis - antithesis - synthesis construct in the first place, none of those social ideas had anything to do with our actual physical environment, our ecosystem, which doesn't follow those ideas, it just reacts to inputs in ways that are generally decently well understood by science, ie, increase green house gases, raise global temps, remove top level predators, see huge disruption of ecosystem, fill the oceans with co2 and create an acidic environment that starts to slowly destroy the ability of the oceans to function and sustain life. A much better model than dialectics is the punctuated equilibrium concept, that actually applies better to our systems and the planetary systems as a whole, and avoids the tendency to religicize the story with utopias and paradises, always somewhere out there in the future, never here or present. Better to focus on our present, that's where the problems exist, and that's where the solutions start.
Obviously capitalism, which always seeks to maximize profits, will seek out whatever region offers the best perceived way to achieve that end, low labor costs, lack of environmental controls, ruthless exploitation of natural systems, and so on. But note there, labor is one part, and in many ways, the least important at this stage of our development. There is no doubt in my mind that in our present state, we are far far far too wedded on fundamental levels to the core abilities of capitalism to maintain global populations at their radically non sustainable numbers to imagine that those very people, whose lives basically rely on it literally, to actually move away from it willingly, voluntarily.
So it will be the ecosystem that forces our hands, mother nature that is, not a workers revolution, that's the most likely scenario today, it doesn't take rocket science to note this since it's already present everywhere you look, assuming you take the time to look. Meanwhile I support anything that can weaken corporate systems, increase localization, and decrease resource consumption and population sizes.
$this->bbcode_second_pass_quote('', 'W')e should be careful about this assumption. Because fossil fuels are the source of the growth to where we got to does not mean that the decline itself will be the trigger of change. This is perhaps obvious for many but worth repeating.
Fossil fuels have allowed us such exponential growth in population, biosphere degradation, globalization, technological advances, a host of resource constraints, a global financial and economic system deep in unknown territory, migration of pathogens and invasive species, etc.
In other words we have a world today that is novel, anomalous to anything in the past, fueled by oil. But any of these anomalous examples could be triggers or catalysts of change. Climate change is just the most often discussed example.
couldn't agree more ibon. Change will most certainly come, but it's worth keeping in mind, we've been stepping up energy intensities as we expand our global reach as a species, and have achieved each step up via a new energy source that is even more energy dense. As I noted above, I'm a materialist fundamentally, in other words, I agree with certain radical concepts, one being that humans are made out of food. And the ability to generate our current crops is based on oil almost exclusively at this point. Unfortunately based on the speed of climate change, it's looking like humans are going to simply burn it all, whereever and however they can, which means population and oil production are likely to track each other reasonably accurately, while the externalized costs, resource degradation, pollution, climate change via co2 and other gases, will remain externalized, as you can sadly now see via the jokes kyoto and copenhagen have been proven to be. Oil and coal producers continue to produce while maintaining the farce of being concerned with co2 emissions, the worst by far offender in that game is Norway, which brags of being carbon neutral while producing some 2 mbpd oil and also gas. Labor isn't going to stop oil/coal extraction, they want it because that's what generates the factory work that keeps them alive.
It's very important to keep in mind the unique situation we are in, as you note, apparently this is too much for some prominent bloggers like the Arch Druid to actually get their minds around in their ongoing persistence in believing that species dieoff not seen for 65 million years is somehow 'more of the same we've always had through history, been there, done that, etc', but the facts are showing the uniqueness daily, book after book, study after study, there is nothing pointing any way but bad outcomes, but also unpredictable because we have never been here before.
A bit more study of history however shows how things will probably turn out, the black plague is worth examining, that only took about 10 years, and essentially nullified all beliefs about what human existence was and was going to be almost immediately. At some point humans have to grasp that non sustainable means non sustainable.
full moon is close, so I'll leave it at that excessively verbose that. americandream, I'll tell you one thing, I'd rather talk to a marxist about capitalism, since they keep the fairy tale part to the future, than a libertarian type, who places the fairy tales right here in the present, spinning tales of mystical 'free markets' and 'invisible hands', which have not only never existed, but will never.