Page added on March 12, 2008
By Vaclav Klaus, President of the Czech Republic.
A week ago, I gave a speech at an official gathering at Prague Castle commemorating the 60th anniversary of the 1948 communist putsch in the former Czechoslovakia. One of the arguments of my speech, quoted in all the leading newspapers in the country the next morning, went as follows: Future dangers will not come from the same source. The ideology will be different. Its essence will nevertheless be identical: the attractive, pathetic, at first sight noble idea that transcends the individual in the name of the common good, and the enormous self-confidence on the side of its proponents about their right to sacrifice the man and his freedom in order to make this idea reality. What I had in mind was, of course, environmentalism and its present strongest version, climate alarmism.
As an economist, I have to start by stressing the obvious. Carbon dioxide emissions do not fall from heaven. Their volume (ECO2) is a function of gross domestic product per capita (which means of the size of economic activity, SEA), of the number of people (POP) and of the emissions intensity (EI), which is the amount of CO2 emissions per dollar of GDP. This is usually expressed in a simple relationship: ECO2 = EI x SEA x POP. What this relationship tells is simple: If we really want to decrease ECO2 we have to either stop the economic growth and thus block further rise in the standard of living, stop the population growth, or make miracles with the emissions intensity.
I am afraid there are people who want to stop the economic growth, the rise in the standard of living (though not their own) and the ability of man to use the expanding wealth, science and technology for solving the actual pressing problems of mankind, especially of the developing countries. This ambition goes very much against past human experience which has always been connected with a strong motivation to better human conditions. There is no reason to make the change just now, especially with arguments based on such incomplete and faulty science. Human wants are unlimited and should stay so. Asceticism is a respectable individual attitude but should not be forcefully imposed upon the rest of us.
I am also afraid that the same people, imprisoned in the Malthusian tenets and in their own megalomaniacal ambitions, want to regulate and constrain demographic development, which is something only the totalitarian regimes have until now dared to experiment with. Without resisting it we would find ourselves on the slippery road to serfdom. The freedom to have children without regulation and control is one of the undisputable human rights.
There are people among the global-warming alarmists who would protest against being included in any of these categories, but who do call for a radical decrease in carbon dioxide emissions. It can be achieved only by means of a radical decline in the emissions intensity.
This is surprising because we probably believe in technical progress more than our opponents. We know, however, that such revolutions in economic efficiency (and emissions intensity is part of it) have never been realised in the past and will not happen in the future either. To expect anything like that is a non-serious speculation.
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