by vision-master » Sun 03 May 2009, 09:51:55
$this->bbcode_second_pass_quote('StormBringer', 'I') do believe the new Testament states in various forms and several times that if you do not find Christ as your lord and saviour you shall burn in the everlasting fires of hell for all eternity....Wow talk about no parole.....Last I checked HELL was torture not a warm place to vacation......LOL
And the old Testament was given to various profits from God and is full of many such examples but I really am not up for a long argument about it. I was stating my opinion.
Storm
I don't think this is true?
$this->bbcode_second_pass_quote('', 'H')ades
The Greek hades is translated “hell” ten times in the KJV. Most recent versions transliterate the term, bringing it directly into English as Hades.
The origin of the word is a bit obscure. Most scholars suggest that it is derived of two roots: a (a negative prefix meaning “not”), and idein (to see), hence suggesting, “not to be seen” (Thayer, 11). Others think it may originate with hado, “all receiving” (Vine, 368). In the final analysis, the theological meaning must be determined by the context in which it is found. There are several senses in which Hades is employed in the New Testament.
Hades is used for the general abode of the spirits of the dead, whether good or evil. Jesus affirmed that he possessed the keys (authority to open) of “death” (the receptacle of the body) and “Hades” (the realm of the departed soul) (Rev. 1:18). In one of his visions, John sees “death” riding a pale horse, followed by “Hades” (Rev. 6:8). Both death and Hades will be emptied at the time of the judgment (Rev. 20:13-14), i.e., the grave will give up the body, and the spirit sphere will surrender the soul.
By means of a figure known as a synecdoche (the whole put for a part), Hades is sometimes used to designate a limited region of the spirit world. Depending upon the context, that region may either be one of punishment or reward.
For example, Jesus warned that the wicked inhabitants of Capernaum (who had rejected his teaching) would go down into Hades (Mt. 11:23; Lk. 10:15). When the cold-hearted rich man died, his spirit was found in Hades, a place of torment and anguish (Lk. 16:23-24).
On the other hand, when Christ died, while his body was resting in Joseph’s tomb, his soul was in Hades (Acts 2:27-31), which elsewhere is called “Paradise” (Lk. 23:43). This seems to have been the same state as “Abraham’s bosom,” a place of comfort (Lk. 16:22,25).
When Christ promised to build his church, and declared that the “gates of Hades” would not prevail against it, he may have been suggesting that when he died, Hades would not retain his soul, thus preventing the establishment of his kingdom. Or, he may have been proclaiming that the church would share ultimately in his victory over death at the time of the resurrection.