I am pleased to present a favorite writer of Ocean Arks International, William Irwin Thompson. Although not specifically addressing metaphysical postulates, William writes in a manner taking these methods heavily into account and to very good effect.
In Volume XXII, Number 3, 2004, of Annals of Earth, William offered up "Al Qaeda, the Neocons, and the Transition from Nation-State to Noetic Polity"
What follows is a completely unedited version of the story. I will put a link to a cleaner RTF version at the bottom. I can come back later and spiffy this one up:
Al Qaeda, the Neocons, and the Transition from Nation-State to Noetic Polity
William Erwin Thompson
Even without an apocalyptic world scenario, humanity has already passed an event horizon that is drawing it from one attractor to another. This end of conventional history involves a morphological distortion of our time in space, one that alters both our bodies and our body-politic. Outside becomes inside, as microtechnologies enter our bodies through MIT's celebrated "wear-ware," and international terrorists enter our old territorial twentieth-century nation state space. At the same time, inside becomes outside as consciousness becomes an endosymbiont inside a global noosphere of networked computers. In this meta-historical crossing of within and without, a singularity appears and traditional culture dissolves, and the residues of melted cultures become religious toxic wastes in fundamentalist violence everywhere: Muslim, Jewish, Christian, Hindu and Sikh.
In the evolution of the primates, the hominids developed into consciousness-bearing animals. This large brain structure requires a content, so humans will fill it with whatever comes to mind: Santa Claus, the Tooth Fairy, or an absurdly personified and vengeful parental God. Religion, with its systems of explanation, is a fundamental expression of human consciousness, but we do need to remember that religion is only one highly limited and time-bound expression of human spirituality, and that in the evolution of human culture there have been three stages of development: 1. prehistoric shamanism, 2. literate religions and mythological systems, and 3. science and a postreligious form of spirituality. Einstein is a good exemplar of stage three.
When a new cultural stage becomes efficient, the previous system becomes deficient. Shamanism decays into sorcery and black magic. In the conflicts of Orpheus and Quetzalcoatl with the proponents of bloody sacrifice, we can read the story of this painful transition in the evolution of human culture. Now in our transition from religion to spirituality, we can see the violence of the religious fundamentalists all over the world in a new light.
But now that consciousness has become a globally enhanced distributed lattice, and consciousness studies a new scientific discipline,' humans are beginning to realize that mind is an emergent property and that it just might overlight other systems besides cells. The engineers look to their machines, the poets look to the stars. Rather than asking ourselves, "Are there other minds in the universe?" we might better ask, "Is the universe a mind of nested systems---cell, animal, planet, star, and galaxy?" Most scientific materialists are not yet ready for the philosopher A.N. Whitehead's "panpsychism," but more and more thinkers are beginning to realize that precivilized animism is not the only form this vision of mind and life can take.
A narrative of history that reflects our new global historical situation needs to become a miniaturization of the passing civilization as means of effecting a transition to the next that, technically speaking, is not really a single civilization but a complex dynamical system expressing a new planetary culture. Like the tiny mitochondria that carried their ancient DNA into the new and larger life of the cell with a nucleus, the religions are being engulfed by the giant cell of the planet with its new planetary culture.
This new historical situation is one in which we are shifting from the era of a global industrial economy of territorial nation-states to a planetary cultural-ecology of noetic polities (a noetic polity is one based on consciousness and not territorial identify). The war against Islamicist terrorism is not a war against a territorial nation-state; it is a conflict against a noetic polity that seeks to destroy the secular modernism of the industrial nation-state to replace it with regional Caliphates in a single global Islamic civilization. In a medieval Caliphate, the leader rules for life, so it is not surprising that modern-day Caliphs like Gaddafi in Libya, Mubarak in Egypt, and Hassad in Syria, rule for decades and are not subject to the Western politics of election and re-election.
Paradoxically, enemies tend to become like one another through conflict. "We become what we hate." So the neoconservatives of the Bush administration are the mirror-image of al Qaeda; they are also a noetic polity that seeks to deconstruct the modern middle class democratic nation-state and replace it with a metanational corporate cartel — a capitalist al Qaeda. Halliburton, Bechtel, Enron, the Carlyle Group, and Newmount Mining are postnational formations that really care little about the welfare of any particular people or nation. The American soldiers that died in Iraq did not die "defending their country"; they died defending Cheney and Bush's interests in Halliburton and the Carlyle Group. These neocon corporate managers, very much like the privateers and pirates that helped Queen Elizabeth create a postbaronial world of naval power, are offshore pirates that care as little for the entire nation, as Texan Enron cared for the state of California it plundered. Historically, these neocon managers have moved beyond national patriotism, and only have need of patriotic propaganda and national armies to provide them with the soldiers they need to advance their mafia Don aims. So when Saddam Hussein was not co-operating with Cheney and Rumsfeld, it was decided by the Defense Policy Board of Pearle, Woolsley, and Wolfowitz to take him out but call this mafia hit "the installation of democracy in Iraq"— this even before Bush Jr. was chosen by the party to be its publicist.
The neoconservatives decided to modernize the Middle East and open it up to the restructuring of the unrestrained corporate free market system. After the "Shock and Awe" had done its work in Iraq, the War on Terror could be used to overwhelm the middle class democratic nation state of the United States through another application of "Shock and Awe." Through the clever use of religious issues such as abortion rights and Gay marriage, the Republicans could teach the lower middle class to hate the secular and urban values of the liberals, and thus distract it from the neoconservative campaign to eliminate the social democratic state set in place by FDR. Medicare could be turned over to the redesign of the pharmaceutical companies, social security could be privatized and put under the management of banks and brokerage houses, and income tax could be eliminated in favor of a value added tax that would effectively shift the burden of taxation from investors to the salaried class. In this pauperization of the American middle class, new recruits would be found for the new working class of the armed forces that would be needed for the Neocons' doctrine of pre-emptive war against the Axis of Evil and the unending War on Terror. And so, if one looks beyond the ideological camouflage, one can see that al Qaeda and Cheney Rumsfeld Bush and company are mirror-images of one another. Both are intensely anti-democratic, anti-modernist, and transnational formations, and both would welcome an American terrorist attack to gain support for their leadership.
If one looks back on World War II, one can now see in twenty-twenty hindsight that Churchill, FDR, Hitler, Mussolini, and Stalin were all different versions of the authoritarian leader of the modernizing industrial nation-state. Each played "the great game," and each used propaganda to camouflage his hidden agenda. Hitler and Stalin may have been more openly homicidal, but even American alpha males still derive their sense of power from being able to send other men to their death. Whether they do this by manipulation of the media or through the activities of a secret police is merely a cultural variation on a common theme. FDR strove to incite Japan to attack the United States and kept the Pacific fleet in Pearl Harbor to lure them into his trap.' He was willing to sacrifice thousands of lives to advance the national interests of the American economy, just as Bush Sr. and Jr. were willing to do in their wars on Saddam Hussein. This is what alpha males do, and in millions of years, humans have still not evolved beyond Chimp politics. American politics is not a question of "red states and blue states," but two different streams of evolution: Republicans are Chimps, Democrats are Bonobos.
The United States is no longer a nineteenth-century territorial industrial nation-state constructed on a continental railroad. What the red and blue states of the 2000 presidential election expressed was the emergence of two distinct noetic polities within the USA. In this spiritual reincarnation of the American Civil War, the red polity is an Enron managed corporate theocracy — a Christian version of Iran; and the blue polity is one in which a more individualized and personal post-religious spirituality exists within a scientific culture.
This shift from the industrial nation-state to a planetary culture involves three disorienting melt-downs or disintegrations. The first melt-down is the disintegration of the biosphere — more accurately described as an evolutionary and catastrophic restructuring. A new relationship between the global economy and the global ecology is forcing us to understand the intimate relationship between culture and nature in ways that are not obvious to President Cheney and Vice President Bush. As the national currencies of the global economy interact with currents of the biosphere, the Greenhouse Effect transforms global weather patterns, and hundred-year floods become frequent events, as do hurricanes, continental forest-fires, and other disasters. All of these catastrophes are drawing down on the reserves of insurance companies and the emergency funds of our once prosperous American nation-state.
When Bush says that he does not want to wreck the American economy to preserve the environment, he does not understand that the biosphere can wreck the American economy. Just wait until multiple hurricanes overlap with West Coast earthquakes and Bush's huge deficits to see what an ecology can do to an economy. Republicans think that nature is a consumer's country club for playing golf or a park for fishing, hunting, and speeding over the snow on a polluting skidoo in the winter. They do not understand that nature is a complex dynamical system with a Gaian mind of its own. The planetary dynamics of this globally turbulent system cannot be modeled or managed by national governments, and the shadow of pollution cast by catastrophe is actually a caricatured form of the newly emerging planetary cultural-ecology that ignores national borders. This melt-down of the traditionally taken-for-granted biosphere is inseparable from the secondary meltdown of the territorial nation-state, which obviously comes with an enormous release of heat.
Throughout the formative centuries of the rise of the modern nation-state — from the Treaty of Westphalia in 1648 to the recent war in Iraq nationalist leaders have tried to assert that for the poor to die for the rich of the country is a matter of honorable sacrifice and personal apotheosis. Statues of war heroes were forms of urban decoration, and nation-states were personified as folk souls as feminine spirits calling young men to their deadly embrace in a mythologized vision of death and transfiguration. The trenches of the First World War proved this atavistic rite of sacrifice to be the great lie, and the poet Wilfred Owen nailed a stake into the heart of this vampire with his prophetic poem, "Dulce et decorum est."
It was a stroke of demonic genius on the part of aristocracies and plutocracies to wed their own economic development to patriotism and the mystery religion of folk souls and holy soil, for this enabled them to send the sons of the poor off to die willingly for the protection of the economic interests of the rich — a ruse that is now only too painfully visible in the second Gulf War in Iraq. What junior Bush, in his performances of Karl Rove newspeak, calls the freeing of Iraq is really the enforced capitalistic modernization of Iraq---a program that had been planned long before Bush's Supreme Court fixed election or 9/11. But this attempt to force Islam to transform itself into a secular, capitalist, consumer society only enrages Muslims further, for it appears to them as an act of imperial hubris that makes them heartily desire the failure of the United States' projects of cultural engineering in Afghanistan and Iraq. For them, the project is also a camouflaged Likud effort on the part of Wolfowitz and Pearle to create a new security umbrella over Israel in the heart of the Arab Middle East.
The third melt-down or restructuring is the meltdown of the human body. John Maynard Smith and Eörs Szathmary have shown that when a new and more complex level of evolution emerges, the older constituent units lose their ability to reproduce as reproductive viability passes to the higher and more complex levels of organization.' Today human sperm counts are declining and we do not see evolution introducing new versions of Homo sapientissimus with a bigger brain and a higher forehead. Rather we are witnessing the emergence of complex noetic polities in which humans are clustering in global electronic networks of consciousness. Machines that were once external to us are now becoming intimate architectures of our involvement with other minds, other cultures, other heavenly bodies. In this new complexity, reproduction is no longer simply a family affair. What agribusiness was to the family farm, medibusiness is now to the family. Small wonder Republicans scream for family values in fighting abortion and Gay marriage.
The shadow-form that is prefiguring our transition from one biological state of being to another reflects itself in both sex and death, Eros and Thanatos. Disease is also an expression of the new world of medibusiness. The disruption of the biosphere in industrial global warming and the burning of the rain forests is bringing malarial swamps northward, exposing humans to primate viruses from cleared rain forests, and stirring up airborne viruses into the global atmosphere where they function as disrupters of the immune systems that have served as traditional definers of the fence between self and other, nurture and nature. This global supersaturation of bacteria, viruses, parasites, chemical pollution, and electromagnetic fields of noise and radiation is forcing us out of one adaptive landscape into another. And when genetically manipulated crops and genetically engineered animals are added to this new postindustrial biome, we shall begin to see not merely industrial but evolutionary pollution as well.
This process of cultural change is not occurring at the twenty-four frames per second of the movies made for the human eye; the phenomenon is not an event like the drop-ping of the bomb on Hiroshima; it is a transformation, and even then, it is a gradual one, more like the neolithic shift from gathering to gardening than the industrial revolution of eighteenth-century England. Because it is a transformation and not an event, it cannot be perceived in time, it can only be sensed in the imagination, and this, sadly, means that we are all especially vulnerable to the manipulations of myths in political propaganda. Whether representational government can survive this cultural shift from print to electronic media is the question of our time. Judging by the recent American presidential election of 2004, one would have to admit that those who own the media own the mind of the country. The Neocons now have a clear road to complete their deconstruction of the social democratic state set in place by FDR during the Depression. By allowing workers to set up private accounts in lieu of their payments into Social Security, Bush can insure a short fall of payments into the system and thus guarantee its collapse. What Bush calls "the ownership society" is really the ownership of the salaried class by the investing class. The middle class "Age of Democratic Revolutions" has now ended and with the war on terrorism we have returned to the castles of corporate feudalism.
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RTF (Write, WordPad or Word) file link:
Al Qaeda, the Neocons, etc.