by wisconsin_cur » Mon 15 Dec 2008, 05:54:55
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In Jainism, the religion closest to Buddhism, you may concur with
Anekantvada (plurality of views)... which I adopted =)
I probably would not go so far with the idea but I understand why other do.
I merely try to remember that each "answer" I claim to have comes from the asking of a very specific question and that the farther we move away from that original question the more scrutiny our previous answer needs.
So, for example, some of my outlooks and skills that I have termed "hillbilly" in the past are cultural responses to specific set of situations. Situations which will recur and may very soon. When faced with a certain set of questions, "What can we eat when there is nothing to buy?" or how can I get that machine to work when I do not have access to the right tools or parts?" I can draw on the hillbilly line of thought.
If, however, I am asking another kind of question, "How should I interact with this person who is different than me?" or "How do I make a decision on this complex issue of public policy?" Then I might fall back on a different set of skills, a different set of answers that I have learned from asking very different questions.
Or to just put it simply, one does not use a screw driver to hammer a nail or a hammer to cut a 2 x 4 or a saw to measure a doorway. Archetypes are overly simplistic, making it appear as if every problem has the same answer. They are the man who only has a hammer so each problem looks like a nail.
It may make good movies or entertainment but as a way to navigate the real world it is wholly and completely inadequate. The problem with the internet is that people are not required to actually do anything, just talk. And it is easier to talk in archetypes than it is to accomplish anything arche-typically.
It is hard for me to promote this sense of pragmaticism to any level higher than the reality of getting things done here on earth. I dogmatically avoid discussing my own faith commitments here because I believe that this medium makes meaningful conversations of faith and the divine even more difficult than issues which are subject to some level of observation, study, statistical evaluation and objective scrutiny (i.e. like peak oil). They are, if you will, very different kinds of questions which require and are subject to very different kinds of criteria of verification/falsification not to mention different logics.
wishing you peace,
courage
and joy,
wis.cur