by wisconsin_cur » Sun 29 Jun 2008, 07:37:23
$this->bbcode_second_pass_quote('Jack', 'B')igTex, I still don't see exactly where this whole compassion thing is headed. Let us say we have "Us" and "Them".
--snip-- But perhaps I misunderstand the connection between faith and compassion?
The problem arises because I try not to use religion as an argument on these issues. If it is not a shared commitment, therefore, I should not expect it to be binding so I try not to use it as an argument because it would not be convincing to the person listening.
Sometimes this bi-furcation works, sometimes it gets me in a corner where it appears as if I am using double-speak. In your concentration camp example I have one question and a couple of responses. Hopefully I won't get caught in doube-speak.

1. Do you mean "death camp" or something like the concentration camp used against Japanese Americans during WW2? It might make a difference as the discussion continues. A concentration camp could be compassionate if the minority population is either a) a true threat to the community or b) under threat from a community. Granted neither the Japanese Americans nor the Jews in Germany were subject to compassionate concentration camps but I could envision circumstances (think a guarded refugee camp) where a concentration camp might be "compassionate."
2. When I make the distinction re: the need for compassion I must confess that I assume powerlessness to substantively alter reality. Whether it be die off or when TPTB round up people for the concentration camp, I assume the person faced with the choice to make about compassion is powerless. There are bioographical and presuppostional reasons for this assumption which I'll omit unless it becomes pertenant to the discussion.
The observer is than faced with a choice. Feel the pain of the situation or to ignore it or even feed into the pain by heaping abuse on those being shipped off. Compassion does not substantivly alter the situation of those suffering but it does recognize the injustice of the act. It effects the context of events if not the events themselves. It alters the story changing a narrative of national progress to a tragedy of human suffering.
3. If one is called upon to act in such a manner to act against their compassion or their ethics more generally then it is incumbant upon them to find a way out of the dilemna. This is one reason why, for example, Mennonites and other Anabaptists refuse military service, (and usually in police forces though there are some exceptions) even in a non-combatant role. If you believe that you should not kill your enemies, why put yourself in the role where you might be called to do so?
4. To follow up on #3 this also has implications for our plans for the future. If xeno-phobia is a likely result than one who wants to feel compassion needs to take this into account when they consider location to ride out the coming storm.