<b>"Brown Shirt Tactics" employed against critics of Bush Administration</b>
Citizens who have done no more than criticize the president are being banned from airline flights, harassed at airports, strip searched, roughed up and even imprisoned, feminist author and political activist Naomi Wolf reports in her new book, "The End of America."(Chelsea Green Publishing)
During one preboarding search, a TSA agent told her "You're on the list" and Wolf learned it is not a list of suspected terrorists but of journalists, academics, activists, and politicians "who have criticized the White House."
Apparently, favorite targets of the Bush tyranny are peace activists like Jan Adams and Rebecca Gordon, detained at the San Francisco airport; a political leader such as Nancy Oden, of the Green Party, prevented from flying from Maine to Chicago; King Downing and David Fathi, both of the American Civil Liberties Union and both detained (proves ACLU's case about Bush, eh what?); and Constitutional scholar Walter F. Murphy, of Princeton University, who had attacked the illegalities of the Bush regime. He was put on notice his luggage would be ransacked.
"When you are physically detained by armed agents because of something you said or wrote, it has an impact," Wolf writes. "you get it right away that the state is tracking your journeys, can redirect you physically, and can have armed men and women, who may or may not answer your questions, search and release you."
http://www.scoop.co.nz/stories/HL0709/S00044.htm
Martin Niemoeller, a priest and Member of the Council of the German Protestant Church, who spent himself 8 years in Nazi concentration camps, said this on the Nazi era: "When the Nazis started arresting the communists, I remained silent, for I was no communist. When they arrested the social democrats, I did not speak out, for I was no social democrat. When they imprisoned the trade unionists, I kept my mouth shut, for I was no trade unionist. When they took the Jews, I said nothing, for I was not Jewish. When they came to take me, there was no one left to speak out."
"When the concentration camps were opened it was the year 1933, and the people who were put in the camps then were Communists. Who cared about them? We knew it, it was printed in the newspapers. Who raised their voice, maybe the Confessing Church? We thought: Communists, those opponents of religion, those enemies of Christians - "should I be my brother's keeper?" Then they got rid of the sick, the so-called incurables. - I remember a conversation I had with a person who claimed to be a Christian. He said: Perhaps it's right, these incurably sick people just cost the state money, they are just a burden to themselves and to others. Isn't it best for all concerned if they are taken out of the middle [of society]? -- Only then did the church as such take note. Then we started talking, until our voices were again silenced in public. Can we say, we aren't guilty/responsible? The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers. … I believe, we Confessing-Church-Christians have every reason to say: mea culpa, mea culpa! We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out.
We preferred to keep silent. We are certainly not without guilt/fault, and I ask myself again and again, what would have happened, if in the year 1933 or 1934 - there must have been a possibility - 14,000 Protestant pastors and all Protestant communities in Germany had defended the truth until their deaths? If we had said back then, it is not right when Hermann Goring simply puts 100,000 Communists in the concentration camps, in order to let them die. I can imagine that perhaps 30,000 to 40,000 Protestant Christians would have had their heads cut off, but I can also imagine that we would have rescued 30-40 million people."
Another truth respecting the vigilance with which a free people should guard their liberty, that deserves to be carefully observed, is this--that a <i>real tyranny</i> may prevail in a state, while the <i>forms</i> of a free constitution remain.
John Dickinson (Emphasis per original.)("Notes" in Political Writings)
http://cid-yama.livejournal.com/28785.html
"For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and provide for it." - Patrick Henry
The level of injustice and wrong you endure is directly determined by how much you quietly submit to. Even to the point of extinction.