by gg3 » Sun 01 Oct 2006, 22:49:43
Rwwff, you've got your facts wrong and the interpretations that follow.
First of all, ABI is a research compound that would be used with volunteers who have given informed consent, for the purpose of tracing the neurophysiology of the painful boredom state. The outcome of that research would be the development of a medication that could be used to treat the painful boredom state. The going hypothesis here is that alleviating that state will restore a normal range of emotional responsiveness, thereby preventing or halting the development of sociopathy.
No one is going to be given ABI as a punishment for anything. After the medication is developed, ABI gets put back on the shelf and the medication is made available for treating patients.
Second, who you callin' a hippie? I sure as hell ain't one. (Disclosure: I was a punk rocker, them's not hippies dammit!)
Third, what you callin' defeat? The battle has scarcely begun.
Fourth, no one's hunting witches. Witches are welcome aboard, along with others whose theology is nature-based, along with monotheists, pantheists, atheists, and agnostics for good measure. And we sure as hell aren't going to go passing constitutional amendments preventing any of them from getting married (speaking of scapegoating!).
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UnknownElement:
External enemies vs. threats from within: Every community will need to develop its own public safety & defense protocols. Anyone living in a democratic society can easily lift the relevant points from their own country's existing traditions. For example in the US, public safety = police, courts, penal system, which are civilian agencies entirely separate from defense which is the military. Separate chains of command in order to prevent muddying the lines and risking excessive consolidation of power.
In our organization it's understood that "intel prevents risks turning into threats, and diplomacy prevents situations turning into risks." The emphasis is on diplomacy as the first-line operational component in external relations.
Diplomacy is the pro-active conduct of external relations to keep peace, conduct trade, and preserve the lawful order. Diplomacy is the small increment of effort that one adds to every external interaction to maintain and strengthen good relations, and solve problems before they can escalate. Intel involves deliberate and directed efforts to gain useful information: this is a lot more work, requires people and budget items, and when it has a major project it consumes person-hours like crazy. If a situation has escalated into a risk and then into a threat, an awful lot of people haven't been doing their jobs. The last thing any sane person wants is to have a fight on their hands; though of course you have to be prepared for that contingency, ideally to a degree that has a strong deterrence effect.
By analogy, it takes a lot less effort to deflect an asteroid from hitting Earth by nudging it a little when it's far away, than to have to blast it to pieces when it's getting close.
Back to what I said about separation of public safety from defense. Public safety structures are designed to operate within the framework of law, where the goal of protecting society is balanced with the necessity of respect for individual rights including the rights of accused persons. Defense structures are designed to operate in instances where there is an external threat that is beyond the scope of the public safety sytem.
For example, one trespasser is a public safety issue; an armed gang is a defense issue. For example a murder is a public safety issue; a terrorist act is a defense issue. The lines are drawn differently when you live in an area that has immediate law enforcement response to emergencies, vs. when you live in an area where the only law enforcement agency is the county sheriff's department and response times are slower due to the spread-out geography. In the latter case, you have to be prepared to capture & hold until the sheriff's officers arrive.
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As far as dealing with sociopaths & psychopaths in community is concerned:
If a crime is committed, the accused should be turned over to the police & courts as far as possible. Here it should be emphasized: one of the primary tasks of sustainable communities during a collapse scenario is to do whatever is necessary to support the continuation of the existing justice system. This means supporting tax & bond meaures and voluntary contributions, providing labor for tasks such as washing police cars, sweeping up at the court building, doing free repairs on those buildings, providing fresh food to the county jail (prisoners have to eat, after all!), and so on: things that would otherwise be cost items to the relevant agencies in times when money is scarce and resources are limited, so they can concentrate their tax dollars or other resources on their core jobs and the system can continue to operate.
If there is not a crime but instead a case of a person who is habitually lying, manipulating, and so on, i.e. a sociopath who knows enough to stay just this side of the law: This is where community bylaws come into play re. conduct for which a person can have their membership terminated and be evicted. These points need to be spelled out in detail, explicitly, with clear procedures and penalties. Evictions when needed, should be followed up by going to court to get restraining orders to prevent the offender coming back, and to provide the means for having them arrested should they try. And the record of such actions should be public in order that other communities, employers, and so on, can check background on individual applicants whose stories seem fishy.
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Re. the hypothetical "what if your loved one was an accused person?", this is a concrete example of why we want to maintain the existing criminal and civil court systems. We cannot allow fear or expediency to drive us away from the fundamental foundations of civilized society. The fact that the present Administration has done just that, by suspending habeas corpus and allowing disappearances, detention without charges, torture (we got waterboarding from Imperial Japan in WW2, for which they were charged with war crimes!), trial without evidence or lawyers... my God!, this is practically the same list that was raised in the Declaration of Independence! We cannot allow ourselves to go down that road, regardless of what comes.
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Re. executions: This is another reason to support the existing justice system: if you can get someone convicted and locked up, there is no need to even consider execution.
Execution is only justified where there is a) incontrovertible proof of guilt for a relevant crime such as murder and b) there is no way to confine the individual e.g. in a lifetime prison sentence, or when a prisoner continues to commit or cause to be committed such offenses from behind bars.
At some point the prison system is going to be unable to spend its resources handling nonviolent offenders, and those individuals will be released on probation, leaving only violent offenders behind bars. And as long as the courts and prisons are operational, communities will have the ability to hand over violent offenders, testify for the prosecution, be reasonably assured that convicted persons will be sentenced to prison, and be able to get civil restraining orders to keep away those who are still considered a danger.
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Restorative justice: Sure, if we're not dealing with dangerous violent offenders with high risk of repeat offenses. Particularly with juveniles, as well as with people whose crime is a one-off case or has a "reasonable" explanation e.g. person with no criminal history commits a robbery to prevent their family from starving.
And I agree, rules and penalties must always be clear, and justice must always be swift, consistent, and decisive (by which I do not mean unduly harsh, biased against defendants, or any of that). This can and should start at an early age: household rules need to be clear, rewards and penalties spelled out, and applied consistently. Kids should grow up knowing that if they make a bad mistake they will have the chance to fix it, and if they deliberately harm others they will be penalized accordingly, and if they behave responsibly they will be rewarded.
But here it must be emphasized: a law-abiding society does not come from fear of punishment. It comes from people internalizing the principle that a society of law and justice, liberty and equality, is inherently good, and that they want to be law-abiding citizens for the sake of upholding these principles. Do what's right because it's right, that kind of thing.
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Mom is watching the kids playing. Suddenly little Joey, age 6 pushes his sister Suzie, age 4, and she falls on her rear-end and cries.
Mom: Stern voice: "Joey, come over here, now.""
Joey: starts to whimper.
Mom: "You know the rules. No fighting, no biting, no hitting or pushing or shoving. Now we're going to hold court with Dad." (calls Dad, who is going to serve as judge because he did not witness the act)
Dad to Mom: "What's the trouble?"
Mom: "Joey pushed Suzie, and she fell down on her rear end."
Dad to Joey: "Joey, do you plead guilty or not guilty?"
Joey: "Not guilty. She called me a scaredy-cat. Bwahhh! (starts to cry)"
Dad to Suzie: "Let's hear your side of the story."
Suzie: "I did not! He pushed me and my rear hurts!"
Dad to Mom: "What did you see?"
Mom: "They were playing and then I saw Joey push Suzie and she fell on her rear."
Dad to Joey: "You have two witnesses saying you did it. Are you saying they're wrong, or do you want to remain silent, or are you doing to change to pleading guilty?"
Joey: "She called me a scaredy-cat. (whimper)..."
Dad to Joey: "Okay, here's the decision. Joey, you know the rule is that you fight words with words. If Suzie called you a scaredy-cat you should have told her to stop, and if she didn't stop, you should have taken it to Mom. Suzie said you pushed her, and Mom said she saw you push Suzie. No one has been accused of lying, and everyone knows the penalty for lying is the same as the penalty for the thing you lied about. Therefore we can conclude that they told the truth. My decision is that you are guilty of pushing Suzie, which breaks the no-fighting rule. You know the rule, and you know the penalty. No desert after dinner, no hug and no bedtime story before bed, for one night for the first offense. You get to choose which night: tonight or tomorrow night. Do you have anything else to say?"
Joey: "bwahhh!" (cries)
Dad: "Joey, you have until before dinner to tell me whether you'll take your penalty tonight or tomorrow night, otherwise I'll flip a coin to make the choice. This concludes court for today. I'm going outside to rake leaves, anyone want to join me?" (Mom and both kids come along, and have a normal afternoon doing their chores...)
Later that day: Dad to Joey: "Have you decided? Tonight or tomorrow night?"
Joey: "Tonight... (whimpers)..."
Dad: "Good for you, get it over and done so you can make up and get back in good standing."
At dinner: Dad: "Joey's decided he's going to pay his penalty tonight. So, no ice cream. Joey, when the rest of us are eating ice cream, you can stay at the table or go in the other room and read so you don't have to watch, OK?"
Joey: "OK (sniffle)"
At bedtime: Dad: "Joey, it's bedtime, so I'll take you upstairs and tuck you in, but you still have two parts of your penalty to pay. So when you're going to sleep tonight, instead of listening to a bedtime story, I want you to think about how you want to be when you're playing with Suzie, OK?"
Joey: "OK (sniffle...)"
Next morning: breakfast. Joey comes downstairs, runs over to Suzie, gives her a hug and says he loves her and he's sorry. Big smiles all'round, problem solved. And, one would hope, lessons learned.