by theluckycountry » Sat 22 Jun 2024, 18:21:19
The following excerpt from a paper by Hanson (it's quite long) explains why it's futile to vote in elections because the course of a nation's progress, it's policies and spending etc, have already been decided. The last thing those in power will permit is a group of average people interfering with their plans. Of course this goes counter to all we have been told about the electoral process, but then, who instructed us about how that process works? The politicians themselves of course.
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') "The Foulest of Them All"
By Jay Hanson,
First Quarter 1999 Issue
The human species may be seen as having evolved in the service of entropy, and it cannot be expected to outlast the dense accumulations of energy that have helped define its niche. Human beings like to believe they are in control of their destiny, but when the history of life on Earth is seen in perspective, the evolution of Homo sapiens is merely a transient episode that acts to redress the planet's energy balance.
— David Price [1]
Energy has always been the basis of cultural complexity and it always will be. the past clarifies potential paths to the future. One often-discussed path is cultural and economic simplicity and lower energy costs. This could come about through the "crash" that many fear — a genuine collapse over a period of one or two generations, with much violence, starvation, and loss of population. The alternative is the "soft landing" that many people hope for – a voluntary change to solar energy and green fuels, energy-conserving technologies, and less overall consumption. This is a utopian alternative that, as suggested above, will come about only if severe, prolonged hardship in industrial nations makes it attractive, and if economic growth and consumerism can be removed from the realm of ideology.
— Joseph A. Tainter [2]
When I use "politics" or "political" in this paper, I simply mean "one coercing another" in the broadest sense. To "coerce" is to compel one to act in a certain way — either by reward or punishment.
In 1997, the Chinese lobbyist Johnny Chung observed: "I see the White House is like a subway — you have to put in coins to open the gates." [3] Millions of Americans have made the same observation: American politics is based on money — one dollar, one vote. Why is American politics based on money? The surprising answer is because the Founding Fathers intended it that way.
We have all heard economists recite endless economic arguments for laissez-faire ("let things alone") policy — which are essentially arguments for "money-based politics". But in this paper, I will point out the hidden political arguments for money-based politics, highlight capitalism's inherent "limits to growth", anticipate global social collapse within the first few decades of the coming century, and propose a new society to mitigate the coming nightmare.
SOCIETY OF AVARICE
In numerous treatises on the passions that appeared in the seventeenth century, no change whatever can be found in the assessment of avarice as the "foulest of them all" or in its position as the deadliest Deadly Sin that it had come to occupy toward the end of the Middle Ages.
— Albert O. Hirschman [4]
As all those who write about civic matters show and as all history proves by a multitude of examples, whoever organizes a state and establishes its laws must assume that all men are wicked and will act wickedly whenever they have the chance to do so. He must also assume that whenever their wicknedess remains hidden for a time there is a hidden reason for it which remains unknown for want of occasion to make it manifest. But time, which is called the father of all truth. uncovers it.
— Niccolò Machiavelli, Discourses
Niccolò Machiavelli (1469-1527) may be considered the founder of modern money-based politics. Machiavelli wrote The Prince as Italy was emerging from a state of rampant anarchy. His masterpiece was designed as a guidebook for a single, forceful leader who would eventually unify the country.
Machiavelli called for rational "interest" (calculation) [5] instead of irrational "passion" (e.g., love, hate or honesty) in matters involving public policy:
Nor did a prince ever lack legitimate reasons by which to color his bad faith. One could cite a host of modern examples and list the many peace treaties, the many promises that were made null and void by princes who broke faith, with the advantage going to the one who best knew how to play the fox. But one must know how to mask this nature skillfully and be a great dissembler. Men are so simple and so much inclined to obey immediate needs that a deceiver will never lack victims for his deceptions. [The Prince]
It's not surprising that practical men are still driven to his ideas during social crisis because Machiavelli believed "the ends justify the means":
A corrupt and disorderly multitude can be spoken to by some worthy person and can easily be brought around to the right way, but a bad prince can not be spoken to by anyone, and the only remedy for his case is cold steel. [Discourses]
A feeling arose in the Renaissance — and crystallized by the seventeenth century — that moralizing and preaching religious doctrine could no longer be trusted to restrain the destructive passions of men. [6] A new means of control had to be found.
The most obvious solution was repression and coercion. Repression had been the choice of St. Augustine as early as the fifth century and of Calvin in the sixteenth century. But the repressive solution was beset by a seemingly insurmountable problem: quis custodiet ipsos custodes (who will guard the guards)? Suppose the sovereign turned out to be excessively lenient, cruel, or had some other failing? What then?
Bernard Mandeville (1670?-1733) rejected repression and suggested that a society based on the deadliest of the seven deadly sins [7] — "avarice" — would create common Machiavellian interests and suppress irrational passions. Mandeville's ideal society was one where the unwitting cooperation of individuals, each working for his or her own interest would result in the greatest benefit to society at large. Mandeville anticipated laissez-faire economic theory, which promoted self-interest, competition, and little government interference in the workings of the economy.
PSEUDO DEMOCRACY
"Democracy" is defined as "government by the people". But our Founding Fathers never intended for "the people" to govern themselves — governance was reserved for the moneyed class. Two political theorists had great influence on the framers and creation of the Constitution. John Locke (1632-1704) made the greatest impact through his Second Treatise of Government. Locke pioneered the ideas of natural rights and private property, as well as the concept of "separation of powers" to keep any one segment of government from gaining too much power. The French writer Baron de Montesquieu (1689-1755), the second major intellectual influence on the Constitution, further developed the concept of a separation of powers and taught that "invisible wealth which could be sent everywhere" would force governments to govern with greater "wisdom". In other words, here we find the political argument for free trade:
and through this means commerce could elude violence, and maintain itself everywhere; for the richest trader had only invisible wealth which could be sent everywhere without leaving any trace In this manner we owe.., to the avarice of rulers the establishment of a contrivance which somehow lifts commerce right out of their grip.
Since that time, the rulers have been compelled to govern with greater wisdom than they themselves might have intended; for, owing to these events, the great and sudden arbitrary actions of the sovereign (les grands coups d'autorité) have been proven to be ineffective and … only good government brings prosperity [to the prince]. [8]
Adam Smith (1723-1790), like so many others in his time, believed that free trade and commerce led to good government and peace. In his Wealth of Nations, Smith established powerful economic arguments for laissez-faire, but the attentive reader can find the hidden political arguments here as well:
commerce and manufactures gradually introduced order and good government, and with them, the liberty and security of individuals, among the inhabitants of the country, who had before lived in almost in a continual state of war with their neighbors, and of servile dependency upon their superiors. [9]
James Madison (1751-1836) — "the father of the U.S. Constitution" [10] — was born into a community of self-made Lockean Virginians to whom property rights were both natural and civil. Madison studied Smith carefully, hoping to discover "the true principles of political economy [which] are everywhere needed more so in our young country than in some old ones." [11]
Madison's primary political concern centered on the maintenance of social stability by the political and social control of competing factions; control by government itself was a secondary consideration. The framers crafted an elaborate political system:
Where "first object of government" (highest priority) was "the faculties" of acquiring property. [12]
Where the struggle of classes and passions (e.g., religious conflict) was replaced with the struggle of interests in the economic sphere.
Where the political system was extremely resistant to change.
Where political power was reserved for a white male minority while projecting the illusion of self-government to the majority. Madison scholar Richard K. Matthews explains:
By consciously denying virtually all but a handful of citizens any role in a governmental structure that, by design, was to be run by an elite of superior ability (who nonetheless would have to check and balance each other), Madison left [economic struggle] as the prime avenue for humanity to search for meaning. [13]
Madison even went so far as to boast that "the true distinction" between ancient regimes and the proposed experiment in government "lies in the total exclusion of the people in their collective capacity." [14] Matthews continues:
These passages all too neatly anticipate Madison's conception of citizenship: do not give "the people" any power when they are assembled; allow some of the white males, acting in isolation, the fleeting participation of voting for their representatives and restrict the right for as long as politically possible to one branch of the legislature. Beyond this minimalist approach to politics, ask little else of the people, except under extraordinary conditions. [15]
That's the theory, here is how it works:
In 1884, one of the wealthiest men of his time, Henry B. Payne, wanted to become the next United States senator from Ohio. Payne's son Oliver, the treasurer of Standard Oil, did his best to help. Just before the election for Ohio's seat, son Oliver "sat at a desk in a Columbus hotel with a stack of bills in front of him, paying for the votes of the state legislators," who then elected U.S. senators. [16]
ELABORATE DECOYS
Americans have never had democracy, and politicians are nothing but elaborate decoys. Like the great Wizard of Oz pulling the levers behind the curtain, secrecy and anonymity are critical to maintaining power. No matter how hard Joe Six-pack tries to influence the elected government, the government behind the curtain — the moneyed class — will always pull the levers of power: one dollar, one vote.
Our overall social structure is something like this (this is not a "model", it's a "heuristic"):
The rich minority determine the "logic of profit":
America's laws and trade agreements regulate the overall workings of society at a highly aggregate level. (The rich rule the poor by virtue of the First and Fifth Amendments.)
Large corporations:
Large corporations are autonomous technical structures (machines) that follow the "logic of profit" inherent in their design. Those that don't, are cancelled by bankruptcy.
Media:
Corporations hire media to program the "consumers".
Consumers:
Consumers do as they have been programmed: consume their own life-support system and elect the "traitors".
Elected traitors:
Traitors do what they were elected to do: sell the commons to corporations for personal gain. Those who don't, are cancelled by campaign advertising.
As we have seen, America's government was designed to be corrupt because the moneyed class was thought to be more rational (calculating) than either elected officials or the general public! Thus, the "Society of Avarice" was conceived as a means to keep governments and men "self-interested" (rational). Capital would flow towards governments and men who embraced Machiavellian "self-interest" (rational, calculating) and away from those who were "passionate" (irrational).
Why didn't the Founding Fathers choose democracy? Because they knew it was inherently unstable. Modern evolutionary scientists can now explain why democracy is unstable: Natural selection and genetic development created a human tendency for dominance, submission, hierarchy, and obedience, as opposed to equality and democracy. As one political scientist recently put it:
[ Evolutionary scientists ] Somit and Peterson provide an informative account of the evolutionary basis for our historical (and current) opposition to democracy. For many, this will be an unwelcome message — like being told that one's fly is unzipped. But after a brief bout of anger, we tend to thank the messenger for sparing us further embarrassment. [17]
As confronting as these concepts are they fully explain why healthcare in the United states is the most expensive in the world and why nearly everyone has faith in modern medicine. Even as they grow sicker and sicker by the year (pharmaceutical profits). It explains why there are endless wars and all the people are typically behind these wars, at least at the outset (Military Industrial profits). It explains why the typical meal is composed of processed muck devoid of nutrients, loaded with sugars (Industrial farming and food preparation profits... (Cargill for example, the huge privately owned global octopus that states it's aims thus:
Cargill is a family company providing food, ingredients, agricultural solutions and industrial products to nourish the world. ).
You can explain nearly any other gripe the average person has, like the high home and land prices (bank profits) by looking at our political system in this light. It's obvious that an elite "monied class" as Hanson puts it is in control of government. How else could these oppressive conditions exist otherwise?
We're 17 years past the peak now and the 3rd World is going hungry and dark. We'll be next, we're well on the way in fact.