by evilgenius » Wed 17 May 2017, 12:07:20
$this->bbcode_second_pass_quote('Squilliam', 'T')o be fair I would say every culture is a negotiation between the sexes. This is just a reflection of the different reproductive strategies of men and women. Like for instance in the west the old middle class ideal of 'freeing' the wife from work if you could afford it was not to enslave them, but a way to make their lives easier as historically work was extremely hard on people physically and mentally. However with any choice there are unintended consequences. To be a poor male in the Muslim world means you're essentially good for the 3 Fs: Forced labour, fornication and fighting. It's a deliberate ploy essentially to make a large pool of fighters available and expendable given the ability of men to take multiple wives. The only social mobility afforded to many men in that world was to go out and 'fight' the infidel.
Which is why I harp on concerning a theme, the Export Land Model. The ELM is related to peak oil, but isn't exclusive to it. It simply means that when a resource rich country decides that the state owns the resources, and not individuals, and that, therefore, resources will be dealt with in a manner that is conducive to the smooth operation of the state and the benefit of the state, then, oddly, the people actually lose.
I compare that fellow who discovered oil in Pennsylvania in the 19th Century and the goals of exploration professionals today and don't see the same thing. I see a lack of options. The resource rich country benefiting from the discovery seems like a worthy goal, but it can be an emotional panacea. They wind up selling their oil to the market, and not using it in endeavors that both employ their fellow countrymen and expand their national economy. The fact that most oil exporting countries have corrupt political realities doesn't help much either. That only means that the money that everybody believes will go somewhere, as they indulge in the panacea, only gets as far as the rotting food you hear about sitting on the docks of places where NGO food pipelines can sometimes run counterproductive to the local political will.