by evilgenius » Thu 22 Jun 2017, 12:23:02
$this->bbcode_second_pass_quote('evilgenius', '')$this->bbcode_second_pass_quote('Timo', 'B')TW, the fundamental nature of good and evil are moral standards, not religious standards. Religion simply high-jacked those moral standards to promote themselves over all of the other religions out there. When push comes to shove, however, religion does not define good or evil.
Absolutely right! As I've said I think religion's biggest problem is its believers. So far no major religion is based upon the notion that God as a being would be bound by the same ethics as we arrive at when we ponder such things. There are hints of this in Christianity, when it emphasizes love as the basis for the law and the prophets. I think Jewish teaching is very similar, so Christianity gets no lock on that. The thing is, in practice they don't do as they say. Instead they all tend to push their God as a supreme being who is somehow above the law, or above ethics. They preach a kind of teaching that encourages a piling up of numbers over adherents. And when they do focus an adherence it is with a notion of exclusivity that reasonable ethics is not compatible with. Islam isn't immune to this either. You see it in their denial that they have any gays, and in their envy of the things that the Western World has without any acknowledgement of the systems that are necessary to gain such things.
In contrast to this, I'd like to point out what it was like for Jesus. The Jewish leaders of his day went so far as to say that because they had the law they didn't actually need the God. They thought they could equivocate God and God's law.
This is the same thing as realizing that you can find ethics within your own parameters. You don't need God to find ethics. You need reason. The introduction of all religious law over the ages amounts to the same thing.
What place does God have in that? If you don't need Him why even have Him? You can use reason to settle disputes of the finer points of law. In the modern day we have more mechanisms than that to help us.
So God must be about more than how we behave or we don't need Him. That isn't to say that God isn't relevant to behavior, just that you could remove Him and people would eventually find out how to behave using reason.
Is God about meaning? Maybe He is about Himself? If He is about Himself then the only way for Him to prove to a humanity that is separate from Him that He is worthy would, ironically, be to take a sort of hands off approach. Only a selfish God who isn't really selfish (listens to His own reason) can qualify, a God who can willingly lose. That's the one relevant toward origin/definition of life or consciousness issues. That God will let you down in matters related to your own selfish approach to life, though. You don't want to take that God to the track.
I'll pose a simple question, who was pharaoh? Weren't the characters of the Invisible God and pharaoh two sides of the same coin? Pharaoh is very like the judgemental God who sentenced man to death for having eaten from the tree of the knowledge of good and evil. Actually, he didn't sentence them as much as call it like He warned, but you get the impression of a setup. Then you have this living God who acts according to an ethical code, but is not restrained by it. He is His own God, so to speak. All of those plagues, and the corollary between them and the Jesus story, are about the two Gods having it out. They are the same God, but it is like an introspective battle for self-realization. Is it the reasoned ethical construct or the living being which can very well see that construct, as well as beyond it? Man seems a witness. If it was for man, what does witnessing something like that do to a person?