by americandream » Mon 06 Sep 2010, 19:47:10
The answer is a simple one. Removal of the rationale that:
1 Gives rise to the self over the common, and;
2 The elevation of the private to the point that none of the institutions of civil society are capable of serving the commons.
Inculcate the perception of the supremacy of the self over the collective, and it should come as no surprise that the idea will mature to its natural state, an utter breakdown of the collective and failure of its function in serving the self. One of capitalism's contradictions is that in seeking to be free, the self becomes unfree or alienated as the mechanisms for freedom eventually shackle the individual in a constant quest for that which epitomises freedom in this context, surplus. Whether it be the surplus from one's own labour or the surplus from ones investment. One in effect assumes that characteristics of Buddha's hungry ghosts. Always searching, never requited.
Even though America's roots lie in the revolutionary idea of applying the collective in the perfection of the self, that idea has been about-faced to the point that the Constitution can no longer effectively function. The intent of the Constitution is for a vigilent citizenry (the collective), to ensure that the driving principles of the American Republic are not usurped by the sort of individualism that led to the outright injustice the colonisers fled Britain for. The root cause is economy. An economy previously centred around small scale entrepreneurship has naturally matured to full scale corporatist cronyism.
The private economic model CANNOT serve the intent of the political model enshrined in the Constitution. A principled set of ideas underpinned with economic individualism MUST, as a function of the elevation of the self above the common, degenerate into an utter breakdown of the common. On the other hand, a collectivised society, underpinned by rational and scientific constitutionalism (of the intentof the Amercian Constitution) can free the individual to achieve his or her individual perfection, IMHO. Inherent in an collectivised model of economy are a variety of functions which lend themselves to mature societies devoted to ends such as cultural elevation and resource and demographic equilibrium. This is not to say that collectivisation is not subject to faults. However, on the spectrum of sustainable modernity, collectivisation based on the sorts of principles enshrined in the Constitution is closer to the sustainable end.
Can we engineer this? I don't think we can. As long as there is a surplus premium, capitalism will work to extract it and adapt. Hence the fall of China and the USSR along with the non-aligned nations. We see evidence of this worldwide as all countries move to embrace the American economic model. This is even the case with fuedal Islam where the impulse for new vehicles of wealth creation will overwhelm feudal Islamic economic principles and we will witness what will in effect be Islam's Reformation as the laws on usury and debt are scrapped in favour of the ones adopted earlier by a Reformist Christianity.
However, as the private assumes its ascendency worldwide, so will its contradictions give rise to even greater paroxysms of boom and bust and the gradual devaluation and pauperisation of the worker/consumer. This will be accompanied by a gradual rise of a truly global political consciousness based around an objective understanding of economy, not the voodoo preached by religions and other wayward forces. Which is why I am less concerned about the forces of reaction such as Fascism or Islam (although one can never be 100% certain).
The impulse for labour deflation will be overwhelming, as it will be driven by resourcing scarcity and the resulting costs. Islam will be in its Reformist mode at this stage and will essentially have given rise to agnostic forces which MUST accompany such revisions. MUST. Fascism itself being a child of economic modernity of the corporate variant, will as well be unaffordable.
Which will naturally see the expression of ideas appropriate to the dynamics of late capitalism. Widespread labour disaffection and alienation on the back of an increasingly devalued labour and a general sense of the culpability of the private in the mismanagement of the commons. From this will naturally flow the forms and mechanisms necessary to halt and reverse this trend of distorted resource allocation.
This MUSt and WILL be an organic process. Just as was our evolution from the nomadic to the agrarian. These processes are self evident as they take effect. There will be no debate over the rights or wrongs of what is appropriate, the facade of bourgeoisie freedom will lie in complete tatters. This will be a fight for the wresting of the management of this planet from the incompetent. It will be accompanied by terminal convolutions in capital, where risk takes panicked flight to safety and labour is essentially the last stronghold of surplus for the wealthy.
They will weave the rope that hangs them.
$this->bbcode_second_pass_quote('Ibon', '')$this->bbcode_second_pass_quote('americandream', 'F')ascism and its twin, feudalism, are the last retreats of privilege, at a time of significant and potentially transformational attack. The fact that both these forms have elements of rough populism, (a crude parochialism in the former utilising nostalgic atavistism and blunt corporatism in the latter overlaid with a substanceless socialism) simply testifies to their opportinistic intent. In effect, they are forms of dictatorship of privilege in much the same way that labour's transitional state, communism, is equally dictatorial.
Ascendency, whether it be by privilege or the commons does not come free and involves some element of duress and compulsion.
That was a well said summary. Is there any political form of governance of large groups that can really effectively remove or minimize privilege and the dynamic of oppressed and oppressor that this implies?
As much as I appreciate your academic well written critique and articulate defense of Marxism I am less interested these days in the critique and analysis of what has gone wrong and what ails us. We now have to move forward toward the more interesting and far more challenging direction of solutions and models.
So I humbly invite you to direct your response in this direction. I'm off picking blueberries today in the Cascades so I will check in again later today.