by blukatzen » Mon 16 Apr 2007, 09:46:07
$this->bbcode_second_pass_quote('Loki', 'B')lukatzen, can you say something about the heathen belief system?$this->bbcode_second_pass_quote('', '
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What can I say but it is basically the folk-faith of a people. It is akin to what is indigenous about a people, so it belongs to them. It is no different than speaking about Shinto for the Japanese, Amerindian Spirituality in all it's differing permutations for each of it's Nations, Aboriginal religion in Australia, or the Native faith of any peoples. Look up the World Congress of Ethnic Religion. Here's a
link. This group is for basically most of the Native faiths of Europe. Hellenismos is one for Greece, there are several for Italy, (there are differences between the North and South, different peoples, the North is more Germanic). The Germanic and Norse nations have different ways to call it, in some countries it's called "Asatru", in others "Den Forn Sed". The Slavic countries have one basically called "Rodna Vira" which is "Our Way", the Baltic peoples have one called Romuva, from where their last altar was before forced conversions. The Latvians one is called "Dievturi".
There is Celtic Reconstructionism (which we call the nature of this "reawakening") or "Traditional faith" as they sometimes call it.
So, as you can see, this is bigger than Asatru alone, which is more commonly known in this country.
$this->bbcode_second_pass_quote('', 'I')'ve wondered what role the gods play. Do practicing heathens believe that gods are actual individual entities with power over nature and people, entities that can be persuaded to act in our favor? Or are there more esoteric understandings of the gods?
We believe the Gods and Goddesses are our elder kin. The Eddas and Sagas speak on them more, and I would tell you to get a good copy of them out of the Library for study. There are some lists on Asatru to study them in greater detail. There are reading groups all over, usually in major cities, but even in smaller cities. This is a growing reclamation of folkfaith.
As for the Gods and Goddesses, we don't "pray" to them for advantages over our fate, we realize that WE are the creators of our fate, and that we must use the gifts that the Gods have given us, our intellect, our individual skills, and talents and luck, and go with that, and use them to the best of our abilities. We could ask for guidance, if we feel the need, if we feel uncertain about something, an inspiration. But we do not "pray" for a God to do something for us, or for supplication. We are NOT on our knees to our Gods, who are our Kin and Ancestors. However, we DO show them respect. We believe it is our actions that make up the whole luck of our family, our tribes, our people, our nation. We must act with honor and nobility to build up our individual characters, and thus, live a True and noble life.
It is not just the Gods we are beholden to. A Native faith believes in the activity of it's Ancestors within the lives of it's folk that are alive "now". They do not "worship" them, but they do venerate the nobler of them, and ask for help and protection for their families. We beleive that there is a give and take between the two. They watch over their kin, their folk, and they give us inspiration, or better ideas, say, when we may need them. Of course, we have their natural inclinations sometimes, as people that are related to each other normally have. You see this veneration in many faiths, the Jewish name their children after ones that are deceased in order for a family honor/remembrance and that traditions are carried on. Same with the Chinese, etc. So, this is an important element.
Another is the concept of what we call land-spirits. They are the "spirit of the land" that have always worked with us, and some may say that they became the elves, brownies, etc. in fairy tales. In fact, the fairy tales of all folklore hold these tales to be of importance to their kin, as they are but a knowledge of mightier beings, some also called "elementals" that have life and luck to give to us. To us, the Earth truly is our mother, and she is alive. The land-spirits, or "wights" as we call them in the Germanic tongue, our our "partners" in this area which is our Earthly existence. We do not worship them, but we do honor them as one would a friend, and if not a friend, respectful of the aspect of nature that is belonging to them.
A lot of what was "folk-festivals" that were in the old days in Europe, even into the Renaissance era, was a celebration of this ancient knowledge, and was practised for good plantings, good harvests, a good and natural life. It is less a "religion" and more a "Way of Life" that is practised. (since there is no dogma.)
$this->bbcode_second_pass_quote('', 'A')lso, how about codified ethical systems?
In Germanic Heathenry, there is the "9 Noble Virtues". They are Courage, Truth, Honor, Fidelity, Discipline, Hospitality, Self-Reliance, Industriousness, Perseverence. You can find out more about "how" we believe in this at
That is the website of the Asatru Free Assembly, and there is more information there. It will tell you WHY it is important to act with honor, to be courageous, to be hospitable, etc. Why it is missing in today's lifestyle, and to live correctly. Once, I was speaking online to a Tengerist (that is, one who practises the Siberian Native Faith) and he said to me, his folk say it is "living in an upright way". So, we are essentially saying the same thing. If I were to speak with almost anyone who practises a "Native Faith", I would say, that is what they would say as well. We know that by acting correctly, we live correctly for "us", what makes up our character. You do not align the faith, it aligns YOU. It gives one great GENUINE purpose and character, I have found for myself, and said, speaking for myself.
$this->bbcode_second_pass_quote('', 'W')hat are the guiding ethical principles of heathen religions?