by Angry_Chimp » Wed 26 Sep 2007, 19:43:15
$this->bbcode_second_pass_quote('threadbear', 'I') just opened another thread about Hillary's involvement with "the Fellowship", a Dominionist/Christian organization, devoted to advancing what they see as the "Christian" agenda. It really highlights the point you're making here. There is absolutely no essential difference, when it comes to foreign policy, between the two parties.
The Enlightenment political model never intended to offer equality to all. The framers of the constitution wished to form a government where white people of business could do business without interference from the mass. The power of the central government was established to enforce that premise. They need to guarantee that wealth would never be redistributed; “Liberty” was the freedom to accumulate wealth. They formed a stealth Plutocracy that would check imprudence of the mass:
“All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the Second....Can a democratic assembly who annually revolve in the mass of the people, be supposed steadily to pursue the public good? Nothing but a permanent body can check the imprudence of democracy....It is admitted that you cannot have a good executive upon a democratic plan.”
~Alexander Hamilton Max Farrand, ed., The Records of the Federal Convention of 1787 (New Haven: Yale University Press, 1966), 288.
Many could foresee where the Enlightenment political model would lead. In 1835 Alexis de Tocqueville warned in “Democracy in America” what sort of tyranny would result from of such a system:
“I HAD remarked during my stay in the United States that a democratic state of society, similar to that of the Americans, might offer singular facilities for the establishment of despotism; and I perceived, upon my return to Europe, how much use had already been made, by most of our rulers, of the notions, the sentiments, and the wants created by this same social condition, for the purpose of extending the circle of their power. This led me to think that the nations of Christendom would perhaps eventually undergo some oppression like that which hung over several of the nations of the ancient world.
…
I seek to trace the novel features under which despotism may appear in the world. The first thing that strikes the observation is an innumerable multitude of men, all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest; his children and his private friends constitute to him the whole of mankind. As for the rest of his fellow citizens, he is close to them, but he does not see them; he touches them, but he does not feel them; he exists only in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country.
Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?
Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things;it has predisposed men to endure them and often to look on them as benefits.
After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.
…
It is indeed difficult to conceive how men who have entirely given up the habit of self-government should succeed in making a proper choice of those by whom they are to be governed; and no one will ever believe that a liberal, wise, and energetic government can spring from the suffrages of a subservient people.2
A constitution republican in its head and ultra-monarchical in all its other parts has always appeared to me to be a short-lived monster. The vices of rulers and the ineptitude of the people would speedily bring about its ruin; and the nation, weary of its representatives and of itself, would create freer institutions or soon return to stretch itself at the feet of a single master.”
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Now that the Enlightenment model has exhausted the natural capital it thrived upon the endgame is upon us. In a world of diminishing returns “Liberty for all” is no longer viable. Will the Plutocrats be able to engineer an “oppression like that which hung over several of the nations of the ancient world” to check the masses or will it all implode into chaos?
==AC
“A utilitarian civilization will always go on to its logical conclusion – forced labor camps.”
~Romain Gary