by BlisteredWhippet » Mon 06 Nov 2006, 18:55:10
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and another btw, some of your observances do make sense. I grew up around the show-dog scene, so I know what you are saying. I just think that people ought to be free to enjoy pets if they want to. Why intellectualize it. I did have a cat once. He used to jump up on my car hood every night when I got home from work at 11:30 pm. nice cat. Nothing wrong with a simple pleasant relationship with a domesticated animal. nothing at all. people have benifitted from such relationships. People hurting from life may find solace there. Certainly the animals benefit from owning their owners, otherwise the cats wouldn't be spraying the front doors to mark their territory.
People should:
A) Use hard drugs, preferably hallucinogens;
B) Learn to be happy doing and being absolutely nothing;
C) Hit on absolutely everyone they find attractive.
Following these simple rules will preclude anyone ever needing a pet for solace, because there is always someone to call in your little black book, you're blown out of your mind and newly refascinated with the world around you, and happy just feeling the flotsam and jetsam of the world of sensation that comprises
your life. I agree with the perspective that "needs" are frequently just phantoms of the mind or body. Meditation can help stem those needs. Again, I think pets or animals are not the salve or balm for our ills, they are daemonic representatives of our own internal experience reflected back at us, even if the encounter is temporary or random.
We are not going to find real happiness if we are waiting for it to show up. What will happen, with an expectation like this, is that it will appear infused in something else. It will appear because the mind makes it so. What if you
didn't have to wait around for happiness to find you? What if it was a mental precondition? Take a couple hits of ecstacy and call me in the morning.
Pain, I'll tell you from personal experience, can be enjoyable. People run too readily from it. Pain is a forge within thich true inner strength can be achieved. Intolerance to pain, mental or physical is a fundamental immaturity of mind. Perhaps we should bump the circumcision ritual up to puberty where it will do more good. (kidding)
That said, the attitude of liberality toward the consumption of powerful pain-killing drugs is also enjoyable and should be persued. No amount of LSD ever ingested ever killed the local population of snakes, for instance or polluted a stream with fecal coliform (unless the user took a crap in the river.... )
Maybe one day, the pharmaceuticals will invent a drug that mimics the endorphin cocktail that pet ownership provides, thus producing a "Cure". This should be the silver bullet that proves it is "all in one's head". But, as we all know, you can get endorphins anywhere.
As far as why intellectualize it, I think is a matter of preference. I prefer to for reasons already stated. I also do not think, as I said, the consequences are non-trivial. Everything we do in life, every choice, has consequences. The emergent awareness or general trend of converging streams of all kinds of knowledge is that choices and beliefs have consequences. Once this is taken to heart, one now has responsibility. The issue of energy use is similar, for one example, where consequences are invisible and responsibility still an emergent concept. Yet real damage has been done. The world is changing. People must change.
Assumptions must change. A first-world person's actions were defined by a carelessness grounded in ignorance of effect. More and more information streams erode this edifice and expose our responsibility. A first world typical human consumer's life is a continual series of seemingly banal, harmless actions, yet this is quantitaively and qualitatively shown to have cumulative negative effect.
The contrast between knowledge and responsibility is the primary struggle of our time. The defeat of the former perspective is necessary unless we want a world destroyed by the crush of several billion people fantasizing that their actions don't have meaningful consequences. There is a relative heirarchy of consequence, and pet ownership is not at the top, but it has signifigant effect, and not all is materially measurable. The psychological component of social problems is interesting because that drives actual behavior.
None of us live autonomously, in a sustainable way these days. Stasis seems to be an impossible goal, the hardest question. The mathematical certainty that we cannot continually expand certain genomic biological lines at the expense of all others without running into overshoot calamity is a pressing concern. How do we stop the juggernaut of consumptive biological growth?
I would argue the solution requires more expansive thinking. Pet ownership is an instance of propogation of certain genomic lines, at the expense of other genomic lines, a feature which defines our civilization. The made-to-order, preferential paradigm of nature must be flattened and expanded. Populations that have been mismanaged should be culled- a solution that shouldn't make anyone upset, in that we are trading
UP to a greater, wider appreciation. We
gain something by giving up the singular absorptiveness of the pet.
If there were only 500,000 people in North America, as there once was, decisions and choices were easy; one did not have to think about consequences, because they were not noticable. This is the level of population we could have been comfortably "set with; advances in science and technology, with plentiful resources, should have propelled human destiny far beyond the idyllic romanticisations of Athens or Rome. We could have lived in Eden. We could have been happy.
Today, simple biological drive threatens us all and the foundation for our existence on the planet. Today, because of the sheer crush of numbers, our banal decisions DO have consequences. And as a member of a generation who came about as a direct result of uncontrolled, irrational procreation, I feel as if I am addressing the core issues of my
existenece. I
am "overshoot". So there is some basis for my preoccupation with the problem.
I think our fatal flaw is that we have no guiding principle in our civilization. We are not philosophically grounded. The rather limited concepts of capitalism with the transcendent, no-earthly-consequence, all-forgiven religiosity have produced the conditions we now labor in. To try and extrapolate the guiding principle from the current set of conditions results in the conclusion that the only principle is self-interest, growth, and procreation.
There must be opposing ideals, and opposing idealists to turn this tide. At some point the engine of mathematical, biological certainty takes off and overshoot consequences become conditions of existence. We become diminished as arbiters of choice, swept up in the floe. Our position is now one where we have an ever greater responsibility to stop the out-of-control train, with even less mental and physical basis on the individual level for doing so.
Every new car that rolls off a dealer's lot is a 3,000 pound problem for the future. Consumptive choice carries responsibility. These problems are clear, the implication is: either we work out life so that everyone benefits, and no one gets shafted, or we leave the system unworkable and let it collapse. In order to get in front of this, we have to take stands on things that seem shocking and out of character for social norms.
I don't suggest a top-down fascist or socialist solution, although with time I predict those modes will be dominant and judged necessary for mere survival, to my great personal dismay. I recommend a reinvigoration of social taboo. How does that new Hummer feel... with spit and garbage smeared on the windows, when people sneer in disgust at you as you walk by? I favor the emotional tactics of isolation, excommunication, and shame to personify the violation we all feel through the multiplying negative effects in our ecological and social fabric. People must act as if the dying stream is cancer in their own body, and act as antagonistic as Bacteriophages in immuno-athways toward destructive choice-agents in society. If the individual will not persecute the transgressions against us all, what do we really expect in terms of real change?
Conscpicuous consumers should not be just questioned, they should be judged and shunned. The alternative is a future where we remit personal responsibility for these things into the hands of an extrajudicial system, probably characterized by paramilitary organization.
Not
too long ago, society and culture functioned without the absurd complexity of modern legal and judicial functions. A simpler more naive time, maybe. I am suggesting a return of the citizen as agent of political and social change by direct action. Those early societies were predicated on the existence of the wild frontier, however, and there is no such refuge anymore. We must confront people face to face, and argue effectively with them. An Earth-centric vision must become emergent. I think it will be very positive for the general human condition. There is a point in time where simple ignorance will not be socially acceptable. People will be held accountable. Dogs and cats, wandering freely across landscapes, will rightly be trapped and destroyed. Unfortunate but necessary brutality, legitimized and routinized. Far from evil, this will be necessary and good. No frigthful existential, moral dilemma here, just wonderfully beneficient thoughts as the act is re-presented as the returning of balance to the web of life, providing safe harbor and refuge for other organisms.
The softer people will balk at it, thinking it somehow evil, fascistic, Nazi-like, yet a sentiment totally recognizable to the farmer whose daily reality with animalia is grounded in messy life and death decisions. The point is that we need to make new standards so we can make these life and death decisions without bellyaching and crying like a bunch of sentimental babies, falling asleep every night dreaming that the future is going to fix itself.
Overshoot can be overcome by upping the death rate higher than the birth rate, a brutal fact of nature that must be dealt with.