Jose Ortega y Gasset wrote The Revolt of The Masses in 1930. Hitler, Picasso, and Stalin along with a host of other European politicians of those days were a phenomenon of rebellion by the petit bourgoise against the old regime of European Culture. Hitler admired Picasso even though he launched a Nazi crusade against 'degenerate art' for many reasons. If there are any art historians in this forum who would debate this point, I would state categorically that Hitler admired Picasso. Makes no difference what Hitler might have said at some point in time, the fact that Dora Maar was unmolested by the Nazis speaks volumns about the truth. Hitler knew what Picasso was up to. He himself had tried to shake his petit bourgoise background by moving to Vienna to become an artist. In those days, art was held in high esteem. He found himself unable to adapt to the nihilism ruling the world of art and made a momentous discovery: the revolutionary, nihilistic spirit was abroad in the land and one could use it make a career out of political agitation. Contempt for humanity was the underlying force as the masses came to the fore. Manipulation and cunning guile to 'herd the sheeple' was the order of the day. Hitler knew full well how Picasso achieved his fame and admired him for it.
http://www.4literature.net/Jose_Ortega_ ... ses/2.html
There exist, then, in society, operations, activities, and functions of the most diverse order, which are of their very nature special, and which consequently cannot be properly carried out without special gifts. For example: certain pleasures of an artistic and refined character, or again the functions of government and of political judgment in public affairs. Previously these special activities were exercised by qualified minorities, or at least by those who claimed such qualification. The mass asserted no right to intervene in them; they realised that if they wished to intervene they would necessarily have to acquire those special qualities and cease being mere mass. They recognised their place in a healthy dynamic social system.
If we now revert to the facts indicated at the start, they will appear clearly as the heralds of a changed attitude in the mass. They all indicate that the mass has decided to advance to the foreground of social life, to occupy the places, to use the instruments and to enjoy the pleasures hitherto reserved to the few. It is evident, for example, that the places were never intended for the multitude, for their dimensions are too limited, and the crowd is continuously overflowing; thus manifesting to our eyes and in the clearest manner the new phenomenon: the mass, without ceasing to be mass, is supplanting the minorities.
No one, I believe, will regret that people are to-day enjoying themselves in greater measure and numbers than before, since they have now both the desire and the means of satisfying it. The evil lies in the fact that this decision taken by the masses to assume the activities proper to the minorities is not, and cannot be, manifested solely in the domain of pleasure, but that it is a general feature of our time. Thus- to anticipate what we shall see later- I believe that the political innovations of recent times signify nothing less than the political domination of the masses. The old democracy was tempered by a generous dose of liberalism and of enthusiasm for law. By serving these principles the individual bound himself to maintain a severe discipline over himself. Under the shelter of liberal principles and the rule of law, minorities could live and act. Democracy and law- life in common under the law- were synonymous. Today we are witnessing the triumphs of a hyperdemocracy in which the mass acts directly, outside the law, imposing its aspirations and its desires by means of material pressure. It is a false interpretation of the new situation to say that the mass has grown tired of politics and handed over the exercise of it to specialised persons. Quite the contrary. That was what happened previously; that was democracy. The mass took it for granted that after all, in spite of their defects and weaknesses, the minorities understood a little more of public problems than it did itself. Now, on the other hand, the mass believes that it has the right to impose and to give force of law to notions born in the cafe. I doubt whether there have been other periods of history in which the multitude has come to govern more directly than in our own. That is why I speak of hyperdemocracy.